Tag Archives: Democracy

Nueva Sociedad: “Cuba Se Mueve”

A special edition of Nueva Sociedad entitled, Cuba se mueve, has just appeared.  Nueva Sociedad is a project of the Frederich Ebert Foundation of Germany’s Social Democratic Movement. It is a pleasant surprise that the authors include contributors from inside Cuba such as Alzugaray, as well as outside Cuba including DBlanco, Dilla and Farber.

The Table of Contents is presented below with hyperlinks to the original essays.

NUEVA SOCIEDAD 242   Noviembre-Diciembre 2012

 Leonardo Padura Fuentes Eppur si muove en Cuba.

Elizabeth Dore Historia oral y vida cotidiana en Cuba.

Juan Antonio Blanco Cuba en el siglo XXI. Escenarios actuales, cambios inevitables, futuros posibles.

Haroldo Dilla Alfonso Las encrucijadas de la política migratoria cubana.

Juan Triana Cordoví Cuba: ¿de la «actualización» del modelo económico al desarrollo?

Alejandro de la Fuente «Tengo una raza oscura y discriminada». El movimiento afrocubano: hacia un programa consensuado.

Velia Cecilia Bobes Diáspora, ciudadanía y contactos transnacionales.

Samuel Farber La Iglesia y la izquierda crítica en Cuba.

Carlos Alzugaray Las (inexistentes) relaciones Cuba-Estados Unidos en tiempos de cambio.

 

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Fidel’s “Revolutionary Collective Surveillance” Neighborhood Spies Create Social Violence and Hatred

By Yoani Sanchez, Huffington Post, 09/28/2012

Originals article here: Fidel’s “Revolutionary Collective Surveillancw

The stew was cooked on firewood collected by some neighbors, the flags hung in the middle of the block and the shouts of Viva! went on past midnight. A ritual repeated with more or less enthusiasm every September 27 throughout the Island. The eve of the 52nd anniversary of the founding of the Committees for the Defense of the Revolution (CDR), the official media celebrate on its commemoration, a song intended to energize those who are a part of the organization with the most members in the entire country, and to dust off the old anecdotes of glory and power.

But beyond these formalities, which are repeated identically each year, we can perceive that the influence of the CDR in Cuban life is in a downward spiral. Gone are the days when we were all “CeDeRistas” and the acronym — with the figure of a man brandishing a machete — still shone brightly on the facades of some houses.

Amid the ongoing decline of its prominence, it’s worth asking if the committees have been a more of source of transmission of power to the citizenry, than a representation of us to the government. The facts leave little room for doubt. Since they were created in 1960, they have had an eminently ideological base, marked by informers. Fidel himself said it during the speech in which he announced their creation:

We are going to implement, against imperialist campaigns of aggression, a Revolutionary system of collective surveillance where everybody will know who lives on their block and what relations they have with the tyranny; and what they devote themselves to; who they meet with; what activities they are involved in.

These words from the Maximum Leader are now difficult to find reproduced in full on national websites and newspapers. In part because, despite the unconditional support for the Commander in Chief, the current editors of these spaces know very well that such language is totally out of sync with the 21st century.

That is, what seemed like an exalted Revolutionary speech delivered from the balcony of the Presidential Palace, in the light of today has all the hallmarks of partisan despotism, of the grossest authoritarianism. Big Brother announcing his plan. If those words excited exaltation at the beginning of the sixties… they now provoke in many a mixture of terror, disgust and embarrassment for the man who spoke them.

The “sweeter” side of the CDR is the one that’s always related in official reports, talk about a popular force dedicated to collecting raw material, helping in the vaccination of infants, promoting blood donations, and guarding neighborhoods against crime. Put like that it appears to be an apolitical neighborhood group ready to solve community problems.

Believe me, behind this facade of representation and solidarity is hidden a mechanism of surveillance and control. And I’m not speaking from the distance of my armchair or from the lack of knowledge of a tourist who spends two weeks in Havana.

I was one of those millions of Cuban children who stockpiled empty jars or cartons, cut the grass and handed out anti-mosquito products in the CDRs all over the country. I was also vaccinated against polio and even tasted some plate of stew or other during the fiestas of this organization.

In short, I grew up as a child of the CDR, although when I reached adulthood I refused to become a militant among its ranks. I lived all this and I don’t regret it, because now I can conscientiously say from the inside that all those beautiful moments are dwarfed by the abuse, the injustices, the accusations and control that these so-called committees have visited on me and millions of other Cubans.

I speak of the many young people who were not able to attend university in the years of the greatest ideological extremism because of a bad reference from the president of their CDR. It was enough during a reference check from a school or workplace for some CDRista to say that an individual was “not sufficiently combative” for them to not be accepted for a better job or a university slot.

It was precisely these neighborhood organizations who most forcefully organized the repudiation rallies carried out in 1980 against those Cubans who decided to emigrate through the port of Mariel in what came to be known on the other shore as the Mariel Boatlift. And today they are also the principal cauldron of the repressive acts against the Ladies in White and other dissidents.

They have never worked as a unifying or conciliatory force in society, but rather as a fundamental ingredient in the exacerbation of ideological polarization, social violence, and the creation of hatred.

I remember a young man who lived in my neighborhood of Cayo Hueso, who had long hair and listened to rock music. The president of the CDR made his life so difficult, accused him of so many atrocities simply for the fact of wanting to appear as who he was, that he finally ended up in prison for “pre-criminal dangerousness.” Today this intransigent — this one-time “Frikie” from my block — lives with his daughter in Connecticut, after having his life and reputation dragged through the mud like so many others.

I also know of several big traders in the black market who assumed some post in the committees to use as a cover for their illegal activities. So many who took on the role of “head of surveillance” and were simultaneously the biggest resellers of tobacco, gas, and food in the whole area.

With few exceptions, I did not know ethically commendable people who led a CDR. Rather they attracted those with the lowest human passions: envy before those who prospered a little more; resentment of someone who managed to create a harmonious family; grudges against those who received remittances from family abroad; dislike for everyone who honestly spoke their minds.

This deceitfulness, this absence of values and this accumulation of grievances, have been been one of the fundamental causes for the CDRs’ fall into disgrace.

Because people are tired of hiding their bags so the informing neighbor can’t see it from their balcony. People are tired of the worn out sign in front of their house with the figure with the threatening machete. People are tired of paying a membership fee to an organization that when you need it takes the side of the boss, the State, the Party.

People are tired of 52 anniversaries, one after another, like a stale and nightmarish deja vu. People are tired. And the way to express this exhaustion is with the lowest attendance at CDR meetings, failing to go on night watch to “patrol” the blocks, even avoiding tasting the stew — ever more bland — on the night of September 27.

If doubts remain about why people get tired, we have the words of Fidel Castro himself on that day in 1960, when he revealed from the first moment the objective of his grim creature: “We are going to establish a system of collective surveillance. We are going to establish a system of Revolutionary collective surveillance!”

 

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Espacio Laical: “Por un consenso para la democracia”

A document entitled Towards a Concensus for Democracy” has just been published by Espacio Laical, a project of the Centro Cultural Padre Félix Varela of the Archdiocese  of Havana. The editor is Lenier Gonzalez.

The complete document is available here: Espacio Laical, Por un consenso para la democracia

Table of Contents

 – Cuba está viva. 6
– En torno a la democracia en Cuba. Por Roberto Veiga González 8
– ¿Es rentable ser libres? Por Julio César Guanche 14
– Hacia una democracia de los consensos. Por Roberto Veiga González 21
– Por un consenso para la democracia. Por Julio César Guanche 27
– Compartir la búsqueda de nuestro destino. Por Roberto
Veiga González 32
– Cuba hoy: compatibilidad entre cambios reales y el panorama constitucional. Por Monseñor Carlos Manuel de Céspedes 36
– Dossier sobre los desafíos constitucionales de la República de Cuba. Por Jorge I.  Domínguez, Julio A. Fernández Estrada, Dmitri Prieto Samsónov y Roberto Veiga González 47
– Fuerza por la unión, no unión por la fuerza. Por Mario Castillo 69
– Apuntes para una reforma del Poder Popular en Cuba. Por Roberto Veiga González 73
– Sobre la democracia y los partidos políticos: contribución a un debate impostergable. Por Armando Chaguaceda 80
– Dossier sobre la necesaria reforma al Partido Comunista de Cuba. Por Víctor Fowler, Orlando Márquez, Ovidio D’Angelo, Alexis Pestano, Arial Dacal y Lenier González 84

Lenier González

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Dagoberto Valdes, ” Cuba Does Have Ideas, Projects and Actors for Its Future”

Dagoberto Valdes has published an interesting article on Cuban democracy in the Cuban Study Group’s “From the Island” series. The essay is available here: Dagoberto Valdes, From the Island June 2012 and here: Cuban Studies Group: From the Island: Issue #11

Here is a brief excerpt from Valdes’ text:

“WHAT CUBA NEEDS IS TO LEARN TO BUILD, PIECE BY PIECE, THE ROAD TO DEMOCRACY.
Therefore to those who stop, or attempt to monopolize for their own benefit the processes of change, arguing that there is no outstanding leader and viable project, we could say that Cuba does not need more of this. Its history, past and recent, shows conclusively where these two messianic and excluding aspirations eventually lead. On the contrary, Cuba needs to believe and be convinced that democracy is built, block by block, step by step, with all the pieces of the national puzzle. “Democracy is the worst of all political systems, with the exception of all others”—joked very seriously, Winston Churchill. This may be one of the political lessons that Cuba needs most to come out of its civic illiteracy. Never seek the perfect project, forever. Democracy is the art of trial and error, without improvisation, or opportunism, or unethical pragmatism. And not to tie the score means not to tie to the nation, to any political project, exclusive economic or social. And much less one that is considered the kingdom of heaven here on earth.
What Cuba needs is to learn to patiently assemble the national puzzle without ignoring, discrediting, or destroying any of its “pieces” that are not such, but free and responsible citizens or peaceful and non-sectarian groups. Must also avoid considering actors and projects as parts of a machine manipulated by a single group or person who, without transparency, believe they can lead the masses to a future that is cooked in the backyard of the nation.
What Cuba needs is to create viable and pluralistic thought to start designing its own future consistent and faithful with its historical roots, cultural heritage, spirituality and idiosyncrasies.”

DAGOBERTO VALDÉS HERNÁNDEZ, (Pinar del Río, Cuba, 1955)

Intelectual católico. Graduado de ingeniero agrónomo (1980)
Fundador del Centro de Formación Cívica y Religiosa (1993)
Fundador y director de la revista Vitral (1994-2007) (www.vitral.org)
Miembro del Pontificio Consejo Justicia y Paz del Vaticano (1999-2005)
Presidente del Instituto de Estudios Cubanos (IEC) desde 2007.
Director de la revista Convivencia desde 2008. (www.convivenciacuba.es)

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Encuesta de Opinión Pública Cubana 29 Febrero– 14 Marzo, 2012

The International Republican Institute has produced its seventh survey of public opinion on the economic reforms, on future reforms and utilization of electronic media. A variety of interesting results emerge but there are no major shifts of opinion since the previous few surveys which are reviewed comparatively in the presentation.

The full presentation is available here: Enquesta IR Feb-Mar 2012

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From Amnesty International: “The authorities attack us because we talk about the issues people face”

Luis Felipe Rojas

For Cuban journalist and blogger Luis Felipe Rojas, posting an entry on his blog Crossing the Wire Fences or even sending an email is a daunting task.

Every time he wants to access the internet, he has to leave his house in the early hours of the morning and travel 200 kilometres from his hometown of Holguín, in eastern Cuba, to the closest cybercafé. If he is lucky, and he is not stopped at a police checkpoint on the way, he will get to a computer in about three hours.

Once there, Luis Felipe has to show ID to buy an access card and pay six US dollars to use the internet for sixty minutes – that is almost a third of a monthly local salary.

Some days he finds websites containing information considered critical of the government are blocked or messages have disappeared from his inbox.

Internet access is so highly controlled in Cuba that critics of the government have come up with creative ways to ensure their stories get out.

Sometimes that involves converting articles into digital images and sending them via SMS to a contact outside of Cuba, to type and post on Luis Felipe’s blog. He also uses text messages for posting on Twitter but the lack of internet access means that he cannot see what others say to (or about) him.

Luis Felipe is part of a growing group of journalists and government critics who are finding new ways to by-pass state control in order to disseminate information about human rights abuses taking place in Cuba.

According to a recent report by Amnesty International, independent journalists and bloggers have faced increased threats and intimidation when publishing information critical to the authorities.

The ‘Hablemos Press’ Information Centre, an unofficial news agency monitoring human rights abuses across Cuba, recently reported that from March 2011 to March 2012 inclusively, more than 75 independent journalists have been detained, some, like Caridad Caballero Batista up to 20 times.

“After the mass release of prisoners of conscience in 2011, we have seen authorities sharpening their strategy to silence dissent by harassing government critics and independent journalists with short term detentions and public acts of repudiation,” said Gerardo Ducos, Cuba expert with Amnesty International.

On 25 March, Luis Felipe was detained in a local police station for five days in order to prevent him from travelling to attend an open-air mass celebrated by Pope Benedict XVI.

“The authorities attack us because we talk about the issues people face – that not everybody has enough food, that public services do not always work, that there are problems with the health service,” Luis Felipe said to Amesty International.

“I have been scared many times. Scared of going to the street, of being beaten up, of being locked up for a long time and not seeing my children. But fear does not stop me. I do not think a tweet from me is going to save anybody from prison but it does save them from impunity.”

 

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The Economist, Special Report on Cuba, March 24, 2012

 

The Castros, Cuba and America; On the road towards capitalism

Change is coming to Cuba at last. The United States could do far more to encourage it.

The Economist has produced one of its excellent surveys, this time focusing on Cuba.

Below are a set of hyperlinks to the various chapters of the Cuba Report. The chapter on the economy is presented following the Table of Contents.

Hyperlinked Table of Contents

  Revolution in retreat; Revolution in retreat

Under Raúl Castro, Cuba has begun the journey towards capitalism. But it will take a decade and a big political battle to complete, writes Michael Reid

  Inequality; The deal’s off

Inequalities are growing as the paternalistic state is becoming ever less affordable

Population; Hasta la vista, baby

The population is shrinking, ageing—and emigrating

The economy: Edging towards capitalism

Why reforms are slow and difficult

Politics; Grandmother’s footsteps

With no sign of a Cuban spring, change will have to come from within the party

Cuban-Americans; The Miami mirror

Cubans on the other side of the water are slowly changing too

After the Castros; The biological factor

Who and what will follow Raúl?

The Economy: Edging towards capitalism

Why reforms are slow and difficult

GISELA NICOLAS AND two of her friends wanted to set up an events-catering company, but that is not one of the 181 activities on the approved list for those who work por cuenta propia (“on their own account”), so in May 2011 they opened a restaurant called La Galeria. With 50 covers, it is a fairly ambitious business by Havana standards. They have rented a large house in Vedado and hired a top chef and 13 other staff who are paid two to three times the average wage, plus tips. The customers are mainly foreign businesspeople and diplomats, Cuban artists and musicians and visiting Cuban-Americans.

“This opportunity means a lot to us,” says Ms Nicolas, who used to work for a Mexican marketing company. “But they haven’t created the conditions for a profitable business.” There are no wholesalers in Cuba, so all supplies come from state-owned supermarkets or from trips abroad. Reservations are taken on Ms Nicolas’s mobile phone. Advertising is banned, though classified ads in the phone book will soon be allowed.

Across Cuba small businesses are proliferating. Most are on a more modest scale than La Galeria. Fernando and Orlandis Suri, who are smallholders at El Cacahual, a hamlet south of Havana, can now legally sell their fat pineapples and papaya from a roadside stall, along with other produce. Orlandis plans to rent space on Havana’s seafront to sell fruit cocktails and juice. In Santa Clara, Mr Pérez’s wife, Yolanda, sells ice-cream from their home. Having paid 200 pesos for a licence and 87 pesos in social-security contributions, she earns enough “to buy salad”. The streets around Havana’s Parque Central heave with vendors hawking snacks and tourist trinkets. Many of them are teachers, accountants and doctors who have left their jobs for a more lucrative, if precarious, life in the private sector.

No reason to work

This cuentapropismo is only the most visible part of Raúl Castro’s reform plan. “The fundamental issue in Cuba is production,” says Omar Everleny, a reformist economist. “Prices are high and wages are low because we don’t produce enough.”

Cuban statistics are incomplete, inconsistent and often questionable. But in a lifetime’s detective work, Carmelo Mesa Lago at the University of Pittsburgh has calculated that output per head of 15 out of 22 main agricultural and industrial products was dramatically lower in 2007 than it had been in 1958. The biggest growth has come in oil and gas and in nickel mining, largely thanks to investment since the 1990s by Sherritt, a Canadian firm. But output per head of sugar, an iconic Cuban product, has dropped to an eighth of its level in 1958 and 1989. Capital investment has collapsed. Raúl Castro has repeatedly lamented that Cuba imported around 80% of the food it consumed between 2007 and 2009, at a cost of over $1.7 billion a year.

The American embargo is an irritant, but the economy’s central failing is that Fidel’s paternalist state did away with any incentive to work, or any sanction for not doing so. So most Cubans do not work very hard at their official jobs. People stand around chatting or conduct long telephone conversations with their mothers. They also routinely pilfer supplies from their workplace: that is what keeps the informal economy going.

The global financial crisis in 2007-08 also took its toll. Tourists stayed away, the oil price plunged, and with it Venezuelan aid. Hurricane damage meant more food imports, just when world food prices were rising and those of nickel, now Cuba’s main export, were plunging. All this coincided with the political infighting in which Mr Lage was ousted, during which “all financial and budgetary discipline was blown away”, according to a foreign businessman. Having repeatedly defaulted on its foreign debt, Cuba has little access to credit. Instead of devaluing the CUC, which would have pushed up inflation, in January 2009 the government seized about $1 billion in hard-currency balances held by state-owned enterprises (SOEs) and foreign joint ventures. It did not finish paying them back until December 2011.

The guidelines approved by the party congress contain measures to raise production and exports, cut import demand and make the state financially sustainable. This involves, first, turning over idle state land to private farmers; second, making the state more productive by transferring surplus workers to the private sector or to co-ops; and third, lifting some of the many prohibitions that restrict Cuban lives, and granting much more autonomy to the 3,700 SOEs.

The grip of the state on Cuban farming has been disastrous. State farms of various kinds hold 75% of Cuba’s 6.7m hectares of agricultural land. In 2007 some 45% of this was lying idle, much of it overrun by marabú, a tenacious weed. Cuba is the only country in Latin America where killing a cow is a crime (and eating beef a rare luxury). That has not stopped the cattle herd declining from 7m in 1967 to 4m in 2011.

In 2008 Raúl allowed private farmers and co-ops to lease idle state land for ten years. By December last year 1.4m hectares had been handed out. The government has now agreed to extend the lease-period to up to 25 years, allow farm buildings to be put up and pay for any improvements if the leases are not renewed.

Credit and technical assistance also remain scarce, says Armando Nova of CEEC. Farmers suffer in the grip of Acopio, the state marketing organisation. It is the monopoly supplier of inputs such as seeds, fertiliser and equipment and was the sole purchaser of the farms’ output, but its monopoly is being dented. Farmers can now sell surplus production of all but 17 basic crops themselves. Under a pilot programme in Artemisa and Mayabeque provinces, near Havana, new co-ops will take over many of Acopio’s functions.

The reformers want to see Acopio go. More surprisingly, so does Joaquín Infante Ugarte at the National Association of Economists and Accountants (ANEC): “It’s always been a disaster. We should put a bomb under it.” But in around 100 of Cuba’s 168 municipalities the economy is based on farming, so Acopio is a big source of power and perks for party hacks, and its future is the subject of an intense political battle. That makes farmers nervous. A year ago the 30 or so farmers in the Antonio Maceo co-op in Mayabeque leased extra land, got a loan and planted bananas, citrus and beans. The administrator says output is up, but “it will take time to see a real difference.” And with that he clammed up.

Official data suggest that output of many crops fell last year; the price of food rose by 20%. That may be partly because farmers are bypassing the official channels. Granma, the official—and only—daily newspaper, reported in January that a spontaneous, self-organised and regulated wholesale market in farm products has sprung up in Havana. That looks like the future.

Letting go is hard to do

Reducing the state’s share of the economy has been even more contested. Raúl originally said the government would lay off 500,000 workers by March 2011 and a total of 1.1m by 2014. That timetable has slipped by several years because the government has been reluctant to allow sufficiently attractive alternatives for workers to give up the security (and the pilfering opportunities) of a state job. But including voluntary lay-offs and plans to turn many state service jobs into co-ops (as has already happened with small barber’s shops, beauty parlours and a few taxi drivers), some 35-40% of the workforce of 4.1m should end up in the private sector by 2015, reckons Mr Everleny.

Raúl sees corruption as politically incendiary at a time of rising inequality

By October 2011, he says, some 338,000 people had requested a business licence, 60% of whom were not leaving state jobs, suggesting that they were simply legalising a previous informal activity. As happens to small businesses the world over, many fail in the first year. Few of the cuentapropistas have Ms Nicolas’s business experience. Many clearly find it hard to distinguish revenue from profit. ANEC is organising training courses. But the government has stalled an attempt by the Catholic church to set up an embryonic business school.

If cuentapropismo is not to be a recipe for poverty, the government will have to ease the rules. Mr Everleny wants to see private professional-service firms being established: architects, engineers, even doctors. Already the taxes levied on the new businesses have been cut, but they are still designed to produce “bonsai companies”, in the words of Oscar Espinosa Chepe, a dissident economist.

Lack of credit is another obstacle. Start-up capital for new businesses comes mainly from remittances. In a pilot scheme the government approved $3.6m in credits in January, nearly all for house improvements. As for deregulation, Raúl has taken some simple and popular steps, lifting bans on Cubans using tourist hotels and owning mobile phones and computers, and last year allowing them to buy and sell houses and cars.

But reforming SOEs is far more complicated. They have been told to introduce performance-related pay. The boldest step was last year’s abolition of the sugar ministry. In principle, SOEs that lose money will be merged or turned over to their workers as co-ops. But a planned bankruptcy law is still pending. So is the elimination of subsidies and the introduction of market pricing. Mr Ugarte of ANEC thinks much of this will happen this year, along with a new law to introduce corporate income tax.

The pace of change has picked up since the party congress set up a commission with 90 staff under Marino Murillo, a Politburo member and former economy minister, to push through the reforms, says Jorge Mario Sánchez at CEEC. “By 2015 there won’t be the socialist economy of the 1990s, nor the same society.” But there are several gaps.

For one, the government seems undecided what to do about foreign investment, a key element in the rapid growth in Vietnam and China. It has cancelled some of the joint ventures it had signed (often in haste) during the Special Period, and such new agreements as it is entering are almost exclusively with companies from Venezuela, China and Brazil. Odebrecht, a Brazilian conglomerate, has reached an agreement under which it will run a large sugar mill in Cienfuegos for ten years. Many foreign companies are keen to invest in Cuba but are put off by the government’s insistence on keeping a majority stake and its history of arbitrary policy change.

Officials worry that foreign investment brings corruption. Raúl has launched an anti-corruption drive with the creation of a powerful new auditor-general’s office. Several hundred Cuban officials, some very senior, have been jailed, as have three foreigners. Raúl rightly sees corruption as politically incendiary at a time of rising inequality. But he is tackling the symptoms rather than the cause. “People who were making $20 a month were negotiating contracts worth $10m,” says a foreign diplomat.

The guidelines involve only microeconomic reforms. Raúl’s macroeconomic recipe has so far been limited to austerity: he has managed to trim the fiscal and current-account deficits. The trickiest reform of all will be unifying the two currencies, by devaluing the CUC and revaluing the peso. It would help if Cuba were a member of the IMF and the World Bank and had access to international credit, but so far the government has shown no interest in joining. Mr Vidal of CEEC points out that for devaluation to provide a stimulus, rather than just generating inflation, the economy would have to be far more flexible. That will require a political battle.

 

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Yoani Sánchez, “With Clitoris and With Rights”

Article printed from Generation Y: http://www.desdecuba.com/generationy

At times with good intentions – other times with not so good – someone tries to silence my complaints about the machismo in my country, telling me, “Cuban women don’t have it so badly… those in some African nations, where they are subjected to ablation, are worse off.” As an argument it’s a low blow, it hurts me in the groin, connects me to the cry of a defenseless teenager, mutilated, subjected to that ordeal by her own family.  But the rights of women should not be reduced only to the power to maintain their physical integrity and to defend their biological capacity to experience pleasure. The clitoris is not the only thing we can lose, there is a long list of social, economic and political possibilities, which are also snatched from us.

As I live in a country where the paths of civic protest have been severed and demonized, I dare to offer in this blog a list of the violations that still persist against women.

  • They do not allow us to establish our own women’s organizations, where we can unite and represent ourselves. Groups that are not channels of transmission from the government to the citizens, as sadly happens with the Federation of Cuban Women.
  • When they speak of women in the political class, it’s clear that they don’t have any real power but are there to fulfill quotas or assignments by gender.
  • The icon of the Federation of Cuban Women (FMC) – the only organization of this kind permitted by law – shows a figure with a rifle on her shoulder in clear allusion to the mother as soldier, to the female as a piece of the warring conflict cooked up from above.
  • The absence in the national press of reporting about domestic violence does not eliminate its real presence. Silence does not stop the aggressor from hitting. In the pages of our newspapers there should also be these stories of abuse, because otherwise we are not going to understand that we have a serious problem of assaults, silenced within the walls of so many homes.
  • Where can a wife go when she is beaten by her husband? Why are there no shelters or why doesn’t the media publicize the locations of these refuges for battered women?
  • Buying disposable diapers is almost a luxury in this society. Most new mothers still have to spend a good part of their time washing baby clothes by hand. Every emancipation needs a material infrastructure of freedom, otherwise it will remain so only in slogans and mottoes.
  • The high prices of all the products needed for motherhood and pregnancy are also a factor that influences the low birth rate. A crib with mattress costs the equivalent of $90 U.S. in a country where the average monthly salary doesn’t exceed $20.
  • The child support that a father must provide for his children after a divorce – as stipulated by law – doesn’t exceed, in many cases, the equivalent of $3 monthly, which leaves a woman economically powerless to raise her children.
  • The extremely high prices of food relative to wages keep Cuban women chained to the stove while performing economic pirouettes to put a plate of food on the table. It is the women and not the political-economic system that performs a daily miracle so that Cuban families eat, more or less well or more or less badly.
  • After so many slogans about emancipation and equality, we Cuban women are left with a double workday and dozens of cumbersome bureaucratic tasks. It’s enough to go outside to see the effects of this excess load: most women over forty have bitter faces, make no plans for the future, do not go out with their women friends to a bar, and have no escape from their family and the tedium.
  • When a woman decides to criticize the government, she is immediately reminded who wears the skirt; they accuse her of immorality, infidelity to her husband, being manipulated by some male mind, and call her “prostitute,” “cocky,” “hooker,” as many discriminating cutting insults as they can imagine.
  • You can’t try to liberate a specific social group in a society gripped by the lack of rights. To be a woman in the Cuba of today is to suffer these lacks twice.

In short, we want to have a clitoris and rights, to feel pleasure and to speak our opinions, to be known for our skirts, but especially for our ideas.

Family, Photo by Arch Ritter

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Roger R. Betancourt, “Why Cuba Remained a Colony while Latin America Became Independent: Implications for the Current ‘Transition’”(December 2011)

Roger R. Betancourt,  University of Maryland and Development Research Center

From Cuban Affairs Quarterly Electronic Journal; (Re-published here with the permission of the author)

The complete essay is available here: Betancourt Implications for the Current ‘Transition’

Abstract

From the 1790s to the 1820s most Latin American countries started struggles that led to independence while Cuba remained a colony long afterwards. We will show how unique economic conditions, a transformation in the nature of slavery and the economic and political incentives associated with the Spanish special relation together led to the delay of independence for Cuba. Ironically, we will show how present unique economic conditions, current social cleavages and economic and political incentives associated with the US special relation together raise the probability of a similar delay in a transition to a democratic market economy. Awareness of the existence of these factors may help prevent or at least shorten such delay.

 Introduction

Most Latin American countries became independent from Spain at the beginning of the 19th century. These events were made official through declarations of independence for areas similar but not identical to current geographical arrangements or for larger territories, comprising several current countries that later separated into the countries we know today. These declarations took place between 1804 (Haiti) and 1825 (Bolivia and Uruguay). Cuba, on the other hand, became independent officially in 1902.

In the first section of this essay I will highlight Cuba’s incentives to remain a colony. They arose as the confluence of three factors that affected Cuba differently from other Latin American countries between the 1790s and the 1820s. These factors were unique economic conditions associated with Cuba’s sugar exports, the transformation of slavery during this period associated with the Industrial Revolution, and the evolution of economic and political incentives granted by the Spanish Crown which is associated with the so-called special relation between Cuba and Spain. Subsequently, in Section 2, I will provide a succinct discussion of the immediate implications of remaining a colony after Cuba’s main window of opportunity for independence ends.

One of the ironies of the current situation in Cuba is that it represents a critical historical juncture, just like independence did about 200 years ago, and the factors affecting the evolution of the economy and the political system can also be thought of in terms of incentives, i.e., incentives to remain a nondemocratic ‘mixed’ market economy. These factors also fall into three distinct but related categories: unique economic conditions, social cleavages arising from previous history, and the special relation between Cuba and the United States. The third section of the paper discusses these factors in detail and their implications for the current situation.  While I don’t believe that history is necessarily destiny, one way of avoiding this outcome is to be aware of the lessons offered by historical processes.

Concluding Remarks

Summing up, Cuba is again at a critical historical juncture. In this one the current economic situation is forcing the introduction of significant reforms that improve civil liberties associated with economic activities without much change in political rights. Prospects of an oil bonanza materializing in the next few years, however, lessen the need for further economic reforms and increase the incentives to repress political rights.

Racial differences provide a persistent social cleavage accentuated by a more recent one between the Diaspora and the non-Diaspora. Ironically, blacks are likely to feature prominently in the leadership of a move toward a democratic market economy.  Unfortunately, incentives toward remaining a nondemocratic ‘mixed’ market economy suggest that this path toward ameliorating racial discrimination is unlikely to arise out of the current ‘transition’.  Meanwhile the antagonistic special relation with the US provides a convenient setting for evolving to a nondemocratic ‘mixed’ market economy. Just as it happened 200 years ago, the choices made at this critical juncture are likely to affect outcomes long afterwards. In the current juncture, however, one notable outcome of the joint operation of these three factors is delay in the enjoyment of the political rights and civil liberties associated with democracy by Cuban citizens.

Roger Betancourt

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The Concept of a “Loyal Opposition” and Raul Castro’s Regime

Miriam Celaya, Citizen Journalist

By Arch Ritter

Since the earliest days of the Cuban Revolution, virtually all shades of opposition were perceived by President Fidel Castro as treasonous. Unfortunately the United States provided a handy pretext, fully exploited by Fidel, to characterize all opposition as treacherous support for the overthrow of the regime and the reversal of the “Revolution”. Divergent views competing with Fidel’s super-monopolistic visions, ideas, arguments, and conclusions were considered to be counter-revolutionary. Anyone holding these views was to be silenced, shunned, fired from any responsible job, incarcerated or squeezed into emigration. Ultimately, the expression of strong oppositional views led one to being labeled by the power of the monopoly media and political regime as a “gusano” or “worm”. Such de-humanization of citizens was truly despicable.

For a while I thought that the Government of Raul Castro had softened its stance on internal dissent. The “Bloggers” for example had not been imprisoned, though they were vilified and harassed. Within academia, some analysts such as Esteban Morales Domínguez had pushed the limits but avoided severe penalty. However, repressive actions have been building up in the last few years, leading to the preventative week-end arrests of some 100 political dissidents (Tamayo, 27 february 2012 ), and the attack in the media of some of the citizen journalists who publish their views through “Blogs.”

In the words of Yoani Sanchez  in a recent essay “Some Yes, Others N0”  regarding attacks on some bloggers:

…..  Suddenly I see a photo in which the blogger Miriam Celaya and other acquaintances appear, surrounded with epithets such as “mercenaries” and “traitors.” The reason was their participation in a workshop on digital media, held at the home of an official from the United States Interest Section. ……. Whenever something like this happens, I wonder why the Cuban government keeps open a representation of the United States on the Island if — as they say — it is a “nest of provocation.” The answer is contained within the question itself: they would not be able to govern without putting the blame for the growing discontent on someone else. …..

Even more surprising, the next day …  I see images of Raul Castro meeting with two important United States senators. But in his case they do not present him as a “traitor” or a “worm,” but as the First Secretary of the Communist Party. I know that many will try to explain to me that “he can because he is a leader.” In response to which, allow me to remind them, the president of a nation is just a public servant, he cannot engage in an action that is prohibited or demonized to his fellow citizens. If he is empowered to do it, why is Miriam Celaya not. Why not invite this woman, an anthropologist and magnificent citizen journalist who was born in 1959, the year of the Revolution itself, to some public center to relate her experience in working in the digital press, rather than relegate her to some locale provided to her by “others.”

In time, Cuba will accept one institution of the Westminster political system, namely the concept and reality of a “Loyal Opposition.” “Her Majesty’s Loyal Opposition” provides the indispensable functions of open criticism which is necessary everywhere to prevent stupid mistakes, to correct errors as soon as possible, and to check the unfortunate human tendencies towards arrogance, corruption, political monopoly and domination. When an old regime becomes victim of self-importance, sclerosis, irrelevance, and intellectual exhaustion, the “Loyal Opposition” which in effect is the “government in waiting” is ready to provide a new team with a new vision, fresh ideas and renewed energy.

The Government of Raul Castro obviously is not yet ready to permit a loyal opposition to emerge. It is certainly easier to govern without having to face criticism or opposition. But whether Raul’s regime likes it or not, an opposition exists though tightly repressed, and it is gradually strengthening. If Raul Castro were truly interested in the long term health of Cuba, he himself would make moves towards such political pluralism. Unfortunately, he is unlikely to willingly abandon his monopoly of power.

Commentary from Miriam Celaya, from her an essay entitled “Declaration of Principles” in her Blog Sin Evasion:

A government that feels it must harass dissidents so openly must be afraid. After this new media attack I just have to reaffirm publicly my position in a declaration of principles: in my capacity as a free citizen I claim the right to attend the events I myself decide of my own free will, without asking permission of the government; I do not receive financing or a salary from any government, including Cuba’s, and I refuse to abandon these principles under any circumstances; I am the absolute owner of my actions and my ideas and I am willing to vouch for them; I also publish and will publish my work and my ideas wherever I see fit. The gentlemen farmers should come to understand that not all Cubans are slaves on their endowment. Number 59100900595, my official inscription number in this island prison, was freed years ago by my own will and conviction. I would rather die than return to the irons.

President Raul Castro with U.S. Sen. Patrick Leahy, left, a Democrat from Vermont, as U.S. Senator Richard Shelby, a Republican from Alabama, behind right, watches in Havana, Cuba, Thursday Feb. 23, 2012.

 

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