Tag Archives: Political System

CUBA TO UPDATE SOVIET-ERA CONSTITUTION, ADAPTING TO REFORMS

By ANDREA RODRIGUEZ,

 ASSOCIATED PRESS, HAVANA, May 28, 2018

 Original Article: CONSTITUTIONAL UPDATE

 When Cuba adopted its current constitution, the sugar-based economy was being bolstered by aid from the Soviet Union, citizens were forbidden to run private businesses or sell homes and gays kept their sexual identity a tightly guarded secret.

Now a rewrite is on the way as the country’s communist leaders try to adapt to the post-Soviet world in which hundreds of thousands of Cubans work for themselves, American remittances and tourism keep the economy afloat and the daughter of Communist Party chief Raul Castro is campaigning for gay rights.

The country’s parliament is scheduled on Saturday to name the commission to draft a new constitution, consulting with the citizenry and eventually bringing it to a referendum.

Officials have made clear that the constitution will maintain a Communist Party-led system in which freedom of speech, the press and other rights are limited by “the purposes of socialist society.” But Castro and other leaders apparently hope to end the contradictions between the new, more open economy and a legal system that calls for tight state control over all aspects of the economy and society.

The current ban on dual citizenship collides with the government’s effort to reach out to exiles. The definition of marriage as between a man and a woman runs up against Cuba’s growing gay rights movement. Many small businesses employ workers even though the constitution now forbids “obtaining income that comes from exploiting the work of others.”

The current constitution allows worker cooperatives, but only in the farm sector, and officials have allowed other types of cooperative but placed sharp limits on their growth and operations, keeping them as a marginal economic player.

The government, too, is likely to see changes. Castro, who turned over the presidency last month to Miguel Diaz-Canel, has proposed limiting presidents to two five-year terms and imposing an age limit — a dramatic shift following a nearly 60-year run of leadership by Castro and his late brother Fidel, who both ruled into their 80s.

“Cuba needs to change its constitution because our society has been radically transformed in recent years,” said political scientist Lenier Gonzalez, one of the directors of Cuba Possible, a think-tank aimed at promoting reform with the limits laid out by Cuban law and its single-party system. He noted the society has become more international, forms of property ownership have diversified and new social movements have emerged that now exist on the margins of the law.

He also said the revamp could help build the legitimacy of Diaz-Canel, 58, and other members of the new guard who are finally replacing the men enshrined as national heroes of the 1959 revolution led by Fidel Castro.

The Communist Party newspaper Granma has reported that the new constitution could boost the role of the country’s parliament, which now usually meets for two days a year to listen to speeches and approve official proposals. It said the congress might be professionalized and its membership trimmed. The 605 deputies now receive no pay other than what they get from their other jobs.

Parliamentarian Mariela Castro, the daughter of Raul and director of the Center of Sexual Education, has said the reform will expand gay rights, partly by tackling the current wording of the constitution that limits marriage to a man and woman.

The current constitution was adopted four decades ago at a time when Cuba was a potential Cold War flashpoint and a pillar of the Soviet Bloc. The document proclaims Cuba’s adherence to Marxist-Leninist socialism and to solidarity with countries of the Third World, particularly Latin America. The Communist Party is described as the “superior guiding force” of Cuba’s society and it says the economic system is “based on socialist property of the entire people over the fundamental means of production and on the suppression of the exploitation of man by man.”

“It is a historic constitution, the only one that remains in our hemisphere” from the time of Soviet-style socialism, said Julio Antonio Fernandez Estrada, a law professor at the University of Havana. “It’s more than 40 years old … It continues speaking of things that now do not exist in the world, such as the formation of the citizen for communism.”

He said the economic reforms promoted by Castro, which sought to allow the limited introduction of private enterprise within the communist system, “have been carried out, if not against, then in large part in spite of the constititution.”

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CUATRO CLAVES DEL CAMBIO PRESIDENCIAL EN CUBA

Esglobal. 19 marzo 2018 

 Arturo López-Levy

 Articulo original: Cambio presidencial en Cuba

El vicepresidente cubano, Miguel Díaz-Canel y el presidente de Cuba, Raúl Castro,

La trascendencia del actual momento político para la isla en cuatro dimensiones: la transición generacional, la llegada de un civil a la presidencia, la separación de las cabezas del partido comunista y el gobierno, y los cambios en las élites cubanas.

El próximo abril se producirá la primera transición intergeneracional presidencial en el sistema político cubano posterior a la revolución de 1959. Raúl Castro, quien ascendió a la presidencia de Cuba con carácter temporal tras la enfermedad de su hermano Fidel Castro en 2006, y con su propio mandato, dos años más tarde, ha dirigido una transformación remarcable de la economía y la política de la isla. Deja un legado inconcluso a su sucesor. Pocas transiciones de liderazgo en la historia de América Latina y los países comunistas han sido tan cuidadosamente diseñadas. Desde ahora hasta el próximo octavo congreso del Partido Comunista de Cuba (PCC) en 2021 corresponderá observar cuán hábil es la elite cubana para ejecutarla.

¿Es esta sucesión presidencial algo más que un cambio de personal? ¿Cómo difiere este traspaso de poder del anterior de Fidel a Raúl Castro en 2006? ¿Qué implicaciones tiene para la política cubana y el curso de las reformas? ¿Se puede esperar algún cambio sistémico como resultado del reemplazo del octogenario Raúl Castro por un líder cercano a los 58 años? Este artículo discute la trascendencia del cambio presidencial cubano que se avecina en cuatro dimensiones: la transición generacional, el primer ascenso de un civil a la presidencia desde 1976, la primera separación de las cabezas del PCC y el gobierno en el sistema político postrevolucionario, y la circulación de las redes de influencia y patronazgo al interior de las elites cubanas como resultado de la llegada al Ejecutivo de un nuevo equipo.

El cambio generacional. En su libro Political Order in Changing Societies, el politólogo estadounidense Samuel Huntington definió el traspaso intergeneracional del poder como la prueba última de la capacidad de un orden político de reproducirse. Ese es el reto mayor del paso de la presidencia del liderazgo que llevó a las guerrillas castristas al poder en 1959 a otras generaciones, nacidas dentro del sistema político desovado por la revolución cubana. Las nuevas elites postrevolucionarias comparten valores nacionalistas con sus antecesores pero han estructurado sus convicciones, intereses, valores y privilegios en torno a experiencias distintas en las últimas seis décadas.

El castrismo original se forjó en la guerra revolucionaria y la toma autónoma de posiciones en torno a la decisión fidelista de adoptar el comunismo como ideología garantizadora del triunfo nacionalista contra la hostilidad estadounidense. Sus herederos han ascendido al poder, no contestando ni compitiendo contra el poder establecido, sino por su lealtad, obediencia y capacidad burocrática para implementar las políticas que los hoy octogenarios les dictaron. En algún momento de la próxima década, esa nueva generación tendrá que abrir su propio debate, no en términos de lo que hubiesen querido Fidel Castro o Che Guevara, sino sobre las políticas óptimas para lidiar con realidades muy distintas a las de la Guerra Fría que sus padrinos ideológicos enfrentaron.

Algunos de los nuevos líderes han combinado distintas funciones a lo largo y ancho del sistema (dirigentes de la Unión de Jóvenes Comunistas (UJC), primeros secretarios del PCC en diferentes provincias, miembros de su secretariado, jefes o segundos jefes de departamentos en el Comité Central, ministros en varias carteras o secretarios en los consejos de Estado y de ministros, militares de diverso rango).  Tal multiplicidad de roles y el papel tutelar ejercido en la promoción de otros dirigentes hoy en niveles intermedios, le confiere a esos burócratas una base política más allá de una o dos instituciones específicas. Sin embargo, ninguno de ellos, incluido Díaz-Canel, quien es el mejor situado por su variada trayectoria institucional y geográfica, tiene una penetración social, prestigio y base de poder equivalente a sus predecesores Fidel y Raúl Castro. Por tanto, nadie en las nuevas generaciones de líderes puede aspirar a una presidencia con el mando que los hermanos Castro usaron.

A partir de esa realidad, se aventura el reto de la consolidación de un liderazgo colectivo, ya ensayado en la etapa raulista. Es en esa nueva institucionalidad postotalitaria, con pluralismo burocrático,  menor movilización de masas y un leninismo menos rígido donde descansa la probabilidad realista de una acentuación de las reformas. El nuevo presidente necesitará una gestión colegiada, sensible a la discusión de políticas públicas entre personalidades o facciones dentro de la elite partidista. El cambio de políticas públicas se relaciona no solo con el relevo generacional sino también con el fin inevitable del modelo carismático de “Fidel al timón”, reformado pero no abandonado del todo en la presidencia de su hermano menor.

La política cubana del último lustro anticipa al ingeniero Miguel Díaz-Canel como el probable presidente cubano después de abril. Las evidencias de su trayectoria política, como zar provincial partidista en Villa Clara y Holguín, o su paso por el ministerio de Educación superior y la primera vicepresidencia, perfilan a Díaz-Canel como un modernizador dentro de los cánones leninistas del sistema vigente.  El balance de poder que hereda, con Raúl Castro como actor de veto desde su permanencia en la primera secretaria del PCC hasta 2021 y mientras viva por su rol revolucionario fundador del PCC y las Fuerzas Armadas Revolucionarias (FAR), la hostilidad anticipada por Estados Unidos bajo Donald Trump y los propios intereses de elite que representa, empujan a Díaz-Canel a la cautela.  En la escala de James MacGregor Burns es de esperar un líder transaccional. A diferencia de uno transformador, estos líderes coordinan soluciones incrementales a los problemas, pero no se propone una transformación sistémica.

 Un civil a la presidencia. La transición anuncia el ascenso de un civil a la primera magistratura.  Es una movida simbólica hacia el ideal republicano de subordinación del fuero militar a las autoridades elegidas. Sin experiencia notable ni una base de poder en las FAR, Díaz-Canel como nuevo presidente de Cuba dependerá  del respaldo de Raúl Castro y de la legitimidad institucional que la presidencia le confiere.

Díaz-Canel no es ajeno al poder de los cuerpos castrenses pero no viene de sus filas. Después de graduarse en la Universidad Central de las Villas,  el actual primer vicepresidente sirvió por dos años como teniente en los cuerpos armados. En su condición de primer secretario del PCC, Díaz-Canel sirvió como presidente del consejo de defensa provincial en Villa Clara y Holguín. Desde allí interactuó con el alto mando en dos regiones militares de las tres en las que está dividida Cuba, el Ejército Central, con sede en Matanzas, y el Ejército Oriental, llamado también el “señor ejército”, con sede en Holguín. El tiempo que sirvió en las dos provincias, su liderazgo partidista coincidió tanto con los generales Espinosa Martín y Quinta Sola, hoy en el alto mando nacional, como con sus relevos, y hoy jefes de Ejército, los generales Onelio Aguilera Bermúdez y Raúl Rodríguez Lobaina, a medio camino entre su generación y la de los fundadores.

Esos contactos mitigan pero no resuelven el déficit de previo control de la maquinaria de seguridad nacional, asiento hoy del  poder último en el sistema político cubano, que adolecerá el nuevo presidente. En el caso de los hermanos Castro existía una jerarquía establecida tanto sobre el PCC como sobre las FAR y el ministerio del Interior. Díaz-Canel será como “un primero entre iguales”. Tendrá que afianzar su liderazgo institucional encabezando el PCC y contar con que Raúl Castro juegue un papel estabilizador, de respaldo a la autoridad nominal del Partido sobre las FAR. El próximo paso, si se trata de apostar por un líder en la cúspide que empuje la reforma, es lograr que el octavo congreso del PCC elija a Díaz-Canel su primer secretario.

Ese camino a la concentración de poder en una sola persona como garante de la supervivencia del sistema parece contradictorio a los casos exitosos de sobrevivencia socialista en el este de Asia con liderazgo colectivo y el contra-ejemplo de poder desmontador desde el centro exhibido por Mijaíl Gorbachov en la URSS.

 Separación de funciones del PCC y el Estado cubano. Después del traspaso de la presidencia, Raúl Castro puede permanecer al frente del PCC hasta su octavo congreso en 2021. Tal dinámica abre un interinato en el que por primera vez desde la adopción de la Constitución de 1976 se separan la autoridad presidencial en el consejo de Estado y de ministros del máximo liderazgo del PCC. Se abre la interrogante si tal situación puede contribuir a clarificar institucionalmente las funciones, contrapesos y controles entre el gobierno y el partido.

Una variante institucional sería una enmienda al artículo 74 de la Constitución de 1976, separando la presidencia de los consejos de estado y de ministros. Tal cambio podría permitir que el presidente del Estado y la primera secretaria del PCC se mantengan en una persona, mientras la presidencia del gobierno, y por ende la responsabilidad en la promoción diaria de la reforma se ubique en un primer ministro, a la manera china. Una diferencia importante es que en el caso cubano, Díaz-Canel tomaría las riendas del Estado primero que las del partido comunista, cuando en el gigante asiático ha ocurrido desde 1989 en un orden reverso.

Queda por ver si la separación entre la presidencia y el liderazgo del PCC puede estructurar una victoria sobre el último obstáculo a una transición intergeneracional suave: el retiro por edad o límites de términos de mandato del grupo octogenario que ha acompañado a los Castro en toda su vida política. Esa gerontocracia, empezando por Machado Ventura y Ramiro Valdés,  ha mostrado un apego por las “mieles del poder”-para usar la expresión fidelista– sin parangón en la historia cubana. Si Raúl Castro no los retira, continuarán obstaculizando la implementación de reformas urgentes.

 La recirculación de las elites. La llegada de un nuevo equipo a los niveles superiores del gobierno, y eventualmente del PCC en 2021, implica una circulación de las redes de tutela y promoción ejercidos por los máximos líderes gubernamentales  sobre grupos y personalidades subalternas dentro del Estado-partido. Al cambiar esas personalidades, por lógica humana, habrá quien tenía más acceso a Fidel y Raúl Castro, que no lo tendrá a Díaz-Canel y el equipo que lo acompaña.

Este cambio en la distribución de influencias a partir de la transición presidencial es de los más opacos, pero a la vez más importante en áreas como la respuesta ante el avance de la corrupción. El unipartidismo cubano no se estructura a partir de un pluralismo de camarillas o facciones al estilo de partidos dominantes como el PRI y el Kuomintang. Como es casi imposible develar los datos claves de esas redes informales de patronazgo al interior de las elites cubanas, me limito a plantear preguntas y aventurar algunos hechos y tendencias.

¿A qué grupos o redes sociales de influencia política favorecerá el ascenso de Díaz-Canel y el equipo que apunta a tomar las riendas del Estado cubano? ¿Qué es lo que esos grupos quieren? ¿Cuáles son sus valores e intereses? ¿Qué lugar en su jerarquía de preocupaciones tienen la defensa de los privilegios monopólicos de grupos corporativos estatales como GAESA, CIMEX o Cubanacan frente a otras metas como la protección de los consumidores cubanos? ¿Qué poderes preservarán los que se retiran y sus protegidos? ¿Aligeraran o aumentaran el fardo fiscal y político de la actual situación de reforma parcial y gradualismo excesivo?

Las preferencias de tres grupos dentro de la política cubana han prevalecido en las dinámicas institucionales post Fidel: los zares provinciales partidistas, el alto mando militar y los gerentes del nuevo sector corporativo. El haber ascendido paso por paso en la economía política del sistema cubana debe servirle a Díaz-Canel para identificar a quienes, dentro de esos generales, gerentes y dirigentes partidistas, debe atraer a su lado, o por lo menos no cruzarse en su camino. Una importante decisión política para el nuevo equipo es presentar muchos de los retos de la transición económica e inserción en un mundo global (acceso a Internet, por ejemplo) no como amenazas sino como oportunidades.

Por último, sería un error fatal concebir la política cubana como un juego de elites. Las reformas de Raúl Castro han provocado cambios relevantes en la sociedad cubana y en su relación con el Estado. Las expansiones de las libertades religiosas y de viaje, el derecho a tener propiedad privada y el acceso incremental a Internet han desatado dinámicas de empoderamiento y pluralización en la sociedad que no son reversibles. Sin la retórica mágica de Fidel Castro ni la legitimidad de fundador del proceso que ha gozado Raúl Castro, el nuevo equipo de gobierno está forzado a mostrar un desempeño eficaz en promover desarrollo económico y bienestar.

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EL PODER POLÍTICO ES EL RESPONSABLE DE LA CORRUPCIÓN GENERALIZADA

LA IMPUNIDAD ES LO ÚNICO QUE ALCANZA MAGNITUDES TAN COLOSALES COMO ESTOS DELITOS, QUIZÁS MAYORES

MIRIAM CELAYA, La Habana | Marzo 01, 2018

La prensa oficial cubana recientemente ha publicado un extenso artículo, de la autoría del periodista Lázaro Barredo, donde se aborda el tema de la corrupción en la Isla, sus disímiles formas, su propagación, la profundidad que ha alcanzado –afectando incluso instituciones públicas, altos cargos administrativos del Estado y funcionarios de diferentes niveles del sistema jurídico– y sus efectos para la economía y la sociedad.

La relación de la alarmante corruptela nacional –que también contiene ejemplos de “procesos confiscatorios” y de juicios seguidos contra varios implicados en delitos de esta índole– pretende una actualización de datos y cifras oficiales que no suelen ser del dominio público y a los que solo podrían acceder, previa autorización o encargo expreso, sujetos fieles y confiables con una hoja de servicios al castrismo suficientemente probada como es el caso de Barredo.

No obstante, los detalles ofrecidos y el pavoroso cuadro descrito no sorprenden. Cualquier cubano común está perfectamente familiarizado con la magnitud y profundidad que ha alcanzado la corrupción en Cuba puesto que forma parte de la realidad cotidiana y abarca prácticamente todas las esferas de la vida.

   Raúl Castro, Miguel Díaz-Canel, Machado Ventura y Ramiro Valdés. (EFE)

Tampoco causan sorpresa las omisiones en la enumeración de corruptos que presenta el texto. No se menciona, por ejemplo, a los agentes de la Policía Nacional Revolucionaria y los funcionarios del Cuerpo de Inspectores ni sus habituales prácticas de extorsión a infractores o la aceptación de sobornos, delitos que cometen con la mayor naturalidad y absoluta impunidad.

Si Barredo es cubano y quiere parecer honesto, no puede ni debe descartar el grave hecho de que la corrupción ha calado tan profundamente que socava también a las instituciones oficiales llamadas a combatirla en la primera línea de fuego.

La corrupción en Cuba es como una hidra imbatible que debe su éxito y persistencia a su doble función, aparentemente contradictoria. Por una parte corroe las bases morales de la sociedad, mientras por otra, su papel como proveedora la convierte en un recurso esencial de supervivencia en un país sesgado por las carencias y las precariedades de todo tipo.

Sin ánimo de justificar el delito ni de minimizar lo pernicioso del daño que ocasiona, la corrupción en Cuba es un mal inevitable, al menos en las condiciones actuales. No porque la población de esta Isla tenga una propensión natural a transgredir la legalidad o una voluntad espontánea de delinquir, sino porque la corrupción es un rasgo inherente al (también pernicioso) sistema sociopolítico y económico impuesto seis décadas atrás, y cuyos hacedores todavía detentan el poder político absoluto.

Este es uno de los vacíos que sobresalen del texto de Barredo cuando asegura que, a diferencia de otras naciones del mundo donde la corrupción “es causa de crisis moral y de descréditos de gobiernos y partidos”, en el caso de Cuba “este flagelo se concentra en lo fundamental en la gestión empresarial y administrativa”.

En el texto se da por sentada la inmaculada integridad de nuestros dirigentes, y en especial del liderazgo político, falacia que constituye también una manifestación de corrupción por parte de su autor, toda vez que entre las funciones esenciales de la prensa honesta están, entre otras, el cuestionamiento de los poderes políticos, la responsabilidad o la movilización de la opinión pública a partir del apego a la verdad.

Así, desde el discurso del autor, el Palacio de la Revolución no solo descuella como el último reducto de pureza que va quedando en la Isla sino que, además, a la cúpula verde olivo no le cabe responsabilidad alguna en el caos y la podredumbre que hoy minan el país hasta los cimientos.

Quizás esto explica el llamado a que sean las masas –a la vez víctimas-beneficiarias de la corrupción– quienes libren otra trascendental batalla en abstracto en la cual el enemigo no es –o al menos no directamente– el “imperialismo norteamericano”. Ahora se trata de una subespecie mucho más peligrosa que, en nuestra propia casa, amenaza la existencia del “modelo” sociopolítico cubano.

Esta es una batalla realmente surrealista y perdida de antemano, teniendo en cuenta lo difícil que resulta imaginar –pongamos por caso– a una humilde madre de familia delatando a la revendedora ilegal que le provee leche a un precio más módico que el de las tiendas de las redes minoristas en divisas, para el desayuno de su hijo al que le han suprimido la asignación de la cartilla de racionamiento no más arribó a los siete años de edad. O que alguien decida “combatir” a punta de conciencia al especulador que le garantiza la imprescindible medicina para un familiar enfermo que falta en los anaqueles de la red de farmacias.

Las aguerridas huestes de “ciudadanos honestos” incorruptibles –esto es, una categoría inexistente– deberían enfrentar enérgicamente, según el texto, a los corruptos: funcionarios ambiciosos, cuentapropistas enriquecidos, notarios y jueces que falsifican documentos o aceptan sobornos, revendedores callejeros, comerciantes de productos del agro, dependientes de tiendas en divisas y de moneda nacional, sub-declarantes que evaden los impuestos, empleados de servicios gastronómicos, médicos que aceptan pagos, y otros etcéteras.

El recuento de bribones de Barredo (con significativas ausencias, vale aclarar) resulta casi tan infinito como las causas de la proliferación de la corrupción, que discretamente calla. Enumeremos algunas: incompatibilidad entre los salarios y el costo de la vida, oferta comercial muy inferior a la demanda de productos de consumo –desde alimentos hasta cualquier otro género–, desempleo, pobreza generalizada, freno gubernamental a la iniciativa privada y a las capacidades productivas de los ciudadanos, demonización de la prosperidad y la riqueza, alta dependencia de la sociedad respecto del Estado, centralismo excesivo, ausencia de libertades…

En consecuencia, no se precisa ser un genio para concluir que, si bien la corrupción implica a toda la sociedad, las causas de su existencia conciernen solo a quienes deciden la política del país, de manera que la solución del problema depende esencialmente de ellos.

Lástima que en Cuba la impunidad del poder político es lo único que alcanza magnitudes tan colosales como la corrupción, quizás mayores. Razón por la cual el principio del fin de la corrupción solo se producirá cuando desaparezca el sistema que la potenció y que la sostiene. Por el momento todo indica que tendremos corrupción para rato

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New Book: CULTURE AND THE CUBAN STATE: PARTICIPATION, RECOGNITION, AND DISSONANCE UNDER COMMUNISM

YVON GRENIER

Culture and the Cuban State examines the politics of culture in communist Cuba. It focuses on cultural policy, censorship, and the political participation of artists, writers and academics such as Tania Bruguera, Jesús Díaz, Rafael Hernández, Kcho, Reynier Leyva Novo, Leonardo Padura, and José Toirac. The cultural field is important for the reproduction of the regime in place, given its pretense and ambition to be eternally “revolutionary” and to lead a genuine “cultural revolution”. Cultural actors must be mobilized and handled with care, given their presumed disposition to speak their mind and to cherish their autonomy.

This book argues that cultural actors also seek recognition by the main (for a long time the only) sponsor and patron of the art in Cuba: the “curator state”. The “curator state” is also a “gatekeeper state,” arbitrarily and selectively opening and closing the space for public expression and for access to foreign currencies and the global market. The time when everything was either mandatory or forbidden is over in Cuba. The regime seems to have learned from egregious mistakes that led to a massive exodus of artists, writers and academics. In a country where things change so everything could stay the same, the controlled opening in the cultural field, playing on the actors’ ambition and fear, illuminates a broader phenomenon: the evolving rules of the political game in the longest standing dictatorship of the hemisphere.

Author

Yvon Grenier is professor of political science at St. Francis Xavier University.

Table of Contents:

Preface
Acknowledgments
List of Acronyms
Chapter 1: Revolution and Cultural Will
Chapter 2: Don’t Cross This Line
Chapter 3: Jesus Diaz, the Unintentional Deviationist
Chapter 4: The Curator State
Chapter 5: How to Write From Mantilla, Of the Small Heresies of Leonardo Padura
Chapter 6: Faking Criticism
Conclusion
Bibliography

Reviews

Yvon Grenier, a sharp-eyed observer of culture and politics in Latin America, provides an illuminating analysis of the complex relations between Cuba’s intellectuals and the Castro regime. Exceeding the revolutionary rhetoric which has impressed much of the research on Cuba in the past, Grenier looks seriously and rigorously into the state’s cultural policy over time, showing how changes in that policy from repression to liberalization and back have not altered the fundamental position of Cuba’s artists, writers and political scientists, a position marked by fear, censorship, self-censorship, and the need to perform intellectual acrobatics. A must-read for anyone concerned with the fate of creative imagination and critical thinking in authoritarian states.
Michael Keren, University of Calgary

Everywhere in the world intellectuals, writers, and academics are a different breed who seek participation and recognition from their public and peers as well as their state. In his analysis of Cuba’s cultural policy during the Cuban revolution, Yvon Grenier carefully shows that in a communist state that quest is particularly difficult and dangerous. In Cuba, a line was drawn early on between those who work within the revolutionary parameters and gain acceptance, though at times managing to be quite critical (dissonance) and those who work outside of it, meeting rejection and ostracism (dissidence). Yet, through his analysis of the hardships, vicissitudes, and circumstances of the lives of important Cuban intellectuals (such as Jesús Díaz, Tania Bruguera, and Leonardo Padura), Grenier further shows that where the line lies can be rather unclear, leading to some crossing it unwittingly while others place their stories in another century and another place to avoid it. Grenier shows that the political control of the cultural life in a one party state like Cuba results not only in censorship but also in self-censorship. For everyone who cares about the quality of intellectual life in Cuba and elsewhere, this is a book not to be missed.
Silvia Pedraza, University of Michigan

This book is a path-breaking work that convincingly turns the conventional wisdom about the ‘cultural policy’ of the Cuban Revolution on its head. Most compelling and original is the author’s nimble analysis that distinguishes between a set of unwritten but untouchable “primary parameters” and another set of “secondary” and contextually permeable parameters that such cultural actors must constantly negotiate in order to avoid being dealt “out of the game” of Cuban culture as played on the island under the Revolution. The strongest contribution of the book is to change the focus on cultural freedom in Cuba from one that focuses exclusively on the state to one that focuses equally on the ways Cuban writers, artists, and intellectuals negotiate with the state, in search not only of greater creative freedom but also (and ironically) state recognition and promotion.
Ted A. Henken, Baruch College

 

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YOUR MIND IS IN PRISON: CUBA’S WEB OF CONTROL OVER FREE EXPRESSION AND ITS CHILLING EXPRESSION ON EVERYDAY LIFE

Original Document: Amnesty International

Amnesty International, November 27, 2017

TABLE OF CONTENTS

1. INTRODUCTION

2. THE TIP OF THE ICEBERG  

[From Amnesty International’s archives: Cuba’s 50-year campaign against freedom of expression and peaceful assembly]

2.1 THE RIGHTS TO FREEDOM OF EXPRESSION AND ASSOCIATION

2.2 “EVERYTHING IS ILLEGAL”

2.3 HUMAN RIGHTS STANDARDS AND THE APPLICATION OF THE CRIMINAL LAW

3. SILENCE–A CONDITION OF EMPLOYMENT

3.1 HARASSMENT AND WRONGFUL DISMISSALS IN THE STATE SECTOR

3.2 A VICIOUS CYCLE: HARASSMENT IN THE SELF-EMPLOYED SECTOR

3.3 IMPRISONED AND DISCRIMINATED FOR TRYING TO LEAVE THEIR OWN COUNTRY

3.4 LIMITS ON INDEPENDENT TRADE UNION

3.5 THE APPARENT LACK OF EFFECTIVE RECOURSE FOR DISCRIMINATORY DISMISSAL

3.6 DISCRIMINATION IN ACCESS TO AND AT WORK

3.7 FEAR OF RETURNING TO THEIR OWN COUNTRY

4. BELOW THE SURFACE OF THE ICEBERG

4.1 SELF-CENSORSHIP

4.2 THE CHILLING EFFECT

5. RECOMMENDATIONS

TO THE CUBAN GOVERNMENT

TO THE US CONGRESS

INTRODUCTION

The past few years have been a bitter-sweet period for those hoping for the Cuban authorities to relax their iron grip on people’s right to freedom of expression and assembly.

High-profile visits by the International Committee of the Red Cross and Pope Francis in 2015, as well as by the UN Special Rapporteur on trafficking in persons, especially women and children and the UN Independent Expert on human rights and international solidarity in 2017, appeared to herald greater political openness and to offer some hope that Cuba might begin to open itself up to increased international scrutiny by independent human rights monitors. A tourism boom, the expansion of Wi-Fi-internet hotspots, even a first ttime performance by the rock band the Rolling Stones (foreign rock music was deemed subversive in Cuba for decades) were other small signs that Cuba might be releasing its tight control on freedom of expression. The re-establishment of diplomatic relations between Cuba and the USA starting in December 2014, followed by then President Obama’s state visit to Cuba in 2016 also seemed to promise the beginning of an end to the economic embargo which for decades has perpetuated the Cold War rhetoric of “us” and “them” and undermined ordinary Cubans’ enjoyment of economic and social rights.

This optimism makes the jarring reality all the more marked. Hours before President Obama landed in Cuba, dozens of activists and independent journalists were detained. In a joint press conference with the US President, President Raúl Castro continued to flatly deny that there were any “political prisoners” in Cuba.

In contrast, in the past three years, Amnesty International has named 11 prisoners of conscience in Cuba, and there are likely many more. Further, a national human rights organization, not recognized by the Cuban authorities, reported an average of 762 politically motivated and arbitrary detentions a month between 2014 and 2016.

Human rights lawyers from the organization Cubalex were harassed and intimidated, despite having been granted precautionary measures by the Inter-American Commission on Human Rights (IACHR) to protect their lives, personal integrity and activities as human right defenders. In May 2017, at least 12 of its members were granted asylum in the USA after the Cuban authorities threatened to bring criminal charges against them related to a tax investigation. The Committee to Protect Journalists (CPJ) ranked Cuba 10th on its 2015 list of the world’s most censored countries and classified its laws on free speech and press freedom as the most restrictive in the Americas. Amnesty International media remains heavily censored and limited. While an increasing range of autonomous digital media projects has emerged, alternative online news sources operate within a legal limbo that exposes journalists and media workers to the risk of harassment and arbitrary detention. Moreover, their web pages are often blocked by the authorities in Cuba. In early 2017, the expulsion of a journalism student reportedly pushed out of university for being a member of the group Somos, considered a dissident organization by the authorities, received widespread international and independent national media coverage. According to press reports, one of Cuba’s most famous singers, Silvio Rodríguez, called the expulsion an “injustice” and “clumsy and obtuse.”

In June 2017, President Trump’s administration took an almost complete U-turn on US political rhetoric towards Cuba reducing the likelihood that the US Congress will pass legislation to lift the economic embargo on Cuba. Despite the easing of some restrictions by the former Obama administration, which has allowed for increased travel and remittances between the two countries, and annual votes by a majority of UN member states to lift it, the embargo remains in place. Amnesty International has consistently recommended that the US embargo be lifted, based on its negative impact on the economic and social rights of the Cuban population. Meanwhile, a recent poll by the University of Chicago found that many Cubans “feel stuck in the current economic climate.”

Few expect the economy will improve anytime soon and 46% described it as poor or very poor. Cuba’s fragile economy has inevitably been impacted by the ongoing economic and human rights crisis in Venezuela – a provider of significant economic aid to Cuba in recent years. Exceptionally low salaries – the average monthly salary is approximately USD27 a month – are insufficient to cover basic needs. Ordinary Cubans continue to struggle, despite the government’s food ration system, taking additional jobs in the informal sector and receiving remittances from family members living overseas.16 In July 2017, the Secretary General of the Central Union of Cuban Workers (Central de Trabajadores de Cuba, CTC), the country’s only officially recognized trade union, stated in an interview that average salaries are unable to meet workers’ basic needs and create “apathy in work, lack of interest and significant labour migration”, an issue that he said is being evaluated by decision-making bodies.

While many Cubans interviewed for this briefing told Amnesty International that they felt Cuba has made important human rights advances in the provision of free health care and access to education and valued the fact that there is little organized crime in the country, many also described the day-to-day struggle of having to make difficult choices between feeding and clothing their families. People interviewed by Amnesty International said that food rations – which have been progressively reduced – are insufficient to last the month. And while education is free, many Cubans find it difficult to buy the things their children need to attend school, such as uniforms, backpacks and other basic supplies. For example, an administrator in a state food factory told Amnesty International she earned USD20 a month at a time when shoes for her child could easily cost USD30. Many people interviewed said they had to break the law to make ends meet. The same administrator also described how one of her job responsibilities was to ensure that workers did not steal bread or other essentials they need to survive.

Former President Fidel Castro’s death in November 2016, and President Raúl Castro’s announcement that he would step down in 2018 continue to fill opinion columns with speculation about Cuba’s future. But while in political quarters and international news rooms Cuba remains a hot topic, tens of thousands of Cubans continue to leave the country. Their individual reasons may vary, but common threads are disillusion with Cuba’s changing international diplomacy, a lack of confidence that salaries will improve18 and scepticism at the idea that a post-Castro administration will do anything to untangle the tight web of control on freedom of expression. Amnesty International’s interviews with Cuban migrants highlight this widespread and profound lack of belief in the prospect of structural change. This briefing examines limitations on freedom of expression that persist in Cuba despite the context of purported political openness, a tourism boom and a changing economic context. It is based on research carried out between December 2016 and September 2017, although Amnesty International´s lack of access to Cuba has posed a significant limitation on providing an analysis of human rights issues in the country. The interviews the organization conducted with Cubans for this briefing have made it possible to identify the impact on a wide range of people of 50 years of serious restrictions on the rights to freedom of expression and peaceful assembly.

The failure of the authorities to respect and ensure these rights has had an impact far beyond the ranks of those directly targeted for their activism or views and seeped into the everyday experiences and hopes of people from all walks of life.

This briefing focuses on those wider influences and on the human rights advances that those affected would want to see. As Cuba prepares for elections in 2018, the diverse Cuban voices at the centre of this research highlight the need for authorities to promote reforms that ensure the respect and protection of human rights, including a review of criminal laws and practices which are inconsistent with international human rights law and standards and that unduly limit freedom of expression. They also underscore the need for the authorities to adhere to international labour standards which Cuba has undertaken to uphold by ratifying International Labour Conventions. The briefing ends with a set of recommendations calling on the authorities to end unjust restrictions not only on those unfairly deprived of their physical freedom, but also on those who feel their minds are imprisoned and their lives stunted because they are deprived of their right to freedom of expression.

CONTINUE READING

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CUBA’S CRITICAL JUNCTURE: MAIN CHALLENGES

Vegard Bye. Senior Research Fellow Centre for Development and the Environment, University of Oslo. vegard.bye@sum.uio.no

Complete Article: CUBA’S CRITICAL JUNCTURE

Abstract

Cuba is rapidly approaching a critical juncture, where a complete and generational change of leadership is unavoidable (between 2018 and 2021). The country and its Revolution is up against some unavoidable and complicated choices in the coming four years. With the rapidly approaching end of the Castro era, without any clear new leadership structure in sight, and with an apparently unsolvable economic crisis and rapidly shrinking confidence in the political power bloc particularly among the younger generations, a deep legitimacy crisis is looming. What are the principal challenges ahead, and how can and will they be solved?

  1. Introduction

Cuba is rapidly approaching a critical juncture, as a complete and generational change of leadership seems inevitable between now and 2021. The country and its revolution will be facing a series of complex, unavoidable choices in the next four years. With the end of the ‘Castro era’ and no clear new leadership structure in sight, combined with an apparently unsolvable economic crisis and rapidly shrinking confidence in the political power bloc, particularly among the younger generations,1 a deep legitimacy crisis is looming.

This study analyses some of the main challenges represented by the new international setting particularly concerning relations with the USA and the change from Barack Obama (2008–2016 to Donald J. Trump (2016) in the White House. These issues include how the economic crisis is undermining the welfare state that was once the pride of the Cuban Revolution, and the political challenges that may ensue; and how the monolithic character of the Cuban power structure is being put to the test by the increasing differentiation of interests between the early winners and the early losers of the economic reforms. The study also indicates some of the dilemmas of post-totalitarian political transformation identified in the theoretical literature, and relates these to other similar processes. Finally, we present some paradigm choices facing the next generation of leaders, and then discuss how a game of power, hegemony and legitimacy may unfold in post-Castro Cuba. While the most likely outcome still seems to be the continuation of some type of authoritarian and neo-patrimonial system, it is also possible to imagine some key post-Castro decisions that could take the country in a more pluralistic and participatory direction – although President Trump’s return to confrontationalism is making that even less likely. The harsh choice may be between re-building legitimacy and reverting to a much more repressive system.

Discussing political structures and their possible transformation is highly complicated regarding a system as opaque as that of Cuba, where there is no academic or media tradition of open analysis of power structures or ready access to reliable data. Such discussion may become quite speculative, as it is virtually impossible to underpin crucial observations about power relations with firm quantitative data – turning the choice of methodology towards qualitative analysis. Still, we believe it is worth putting together the available theoretical and empirical elements that may give indications about the future direction of a country that has played such a significant role in world politics and political/ideological discussions – a role quite out of proportion to its small size. Cuba offers a laboratory for the analysis of transformative politics.

……………………………….

  1. Conclusions

As yet, fairly authoritarian scenarios appear to be the likely outcomes of the transformation process. However, there remains the question of how absolute is the power that Cuba’s formal power bloc continues to exercise – and whether other options may emerge, against the odds, as the post-Castro generation prepares to take over the reins. Recently revealed remarks by First Vice President Miguel Díaz-Canel, the most likely presidential candidate in February 2018, leave few expectations for a prompt break with the past.15

The information monopoly has been definitely broken in Cuba – although the information hegemony may still be in place (Hoffmann 2016). Young people, also party loyalists, encounter no problems in seeking alternative information and views about the outside world as well their own country, including about the root causes of the economic failure. This will have consequences for how the next generation of leaders will need to communicate with the populace, and take public opinion into account, if they want to build a new capital of legitimacy. Moreover, the Party’s social hegemony appears to be slipping away, particularly among younger Cubans who hardly care about what happens at a Party Congress or in other formal decision-making bodies. This may even mean an actual loss of absolute political power – how relevant, then, will the three documents of principle discussed at the 7th Party Congress and ‘supported’ by the mid-2017 session of the National Assembly will be for the future of Cuba?

On the other hand, there seem to be no indications of counter-hegemonic forces developing, within or outside of party and state structures. Still, we should remain aware to the possibility that the looming ‘crisis of legitimacy’ in Cuba might become a ‘crisis of hegemony’ or of ‘authority’ (see Gramsci 1999Anderson 1976). It is no simple matter to apply such concepts, originally developed for analysing social and class forces in early industrial Europe, to the transformation process of a post-totalitarian system or an authoritarian socialist system searching for alternatives. However, the alternative Gramscian concepts of a passive revolution vs. the creation of a counter-hegemonic bloc may still be relevant. In the former, the bourgeoisie (or nomenclature in the Cuban case) would allow certain demands by looking beyond its economic-political interests and allowing the forms of hegemony to change (typically in the way the Nordic model was conceived in the 1930s). This would imply that the Cuban power elite might have to look for a similar adaptation of its hegemonic bloc in order to meet the emerging legitimacy crisis, particularly after 2018. The alternative might well be a deep organic crisis, tempting new social forces to set about building a counter-hegemonic historical bloc, leading to what Gramsci called ‘creating the new’ (which in Cuba would be some kind of post-socialism), rather than ‘restoring the old’ through a passive revolution.

One possible source of challenge to the existing hegemony of the Cuban political system would come from civil society, perhaps feeding on the growing self-confidence felt by private entrepreneurs as their critical economic role becomes more visible and recognised by the regime. ‘What is threatening to authoritarian regimes’, noted Przeworksi (1991: 54–55), ‘is not the breakdown of legitimacy but the organisation of counter-hegemony: collective projects for an alternative future. Only when collective alternatives are available does political choice become available to isolated citizens.’ Thus, according to Przeworski and building on the Gramsci concept of hegemony, the emergence of civil society organisations in itself becomes a relevant force for regime transformation only in a situation of falling legitimacy, if civil society organisations manage to organise a ‘counter-hegemonic bloc’. This has not yet happened in Cuba, nor is there any sign that it is about to happen. That being said, however, serious problems of legitimacy at a critical juncture may result in a new situation.

Moreover, no negotiation scenario is yet on the table in Cuba. Linz and Stepan (1996), Przeworski (1991) and Saxonberg (2013) all introduce the issue of negotiations at specific points during post-totalitarian transformation. Przeworski sees the issue of alliance building between groups willing to negotiate on the part of the regime and civil society as decisive for the outcome of any negotiation: ‘visible splits in the power bloc indicate to the civil society that political space may have been opened for autonomous organization. Hence, popular mobilization and splits in the regime may feed on each other’ (1991: 57).

Cuba has not yet arrived there: power-bloc splits are not evident, nor is there anything like a counterpart with which to negotiate. For that to happen, the combination of regime crisis –perhaps with the prospects of serious repression – and the emergence of a counter-hegemonic alternative would be required. It can only be speculated whether and under what circumstances such a situation might emerge.

Scenario forecasting in Cuba is a highly risky business. Here we make an attempt, identifying three basic scenarios that will gradually emerge with greater clarity as decisions and circumstances unfold in the time ahead:

  1. A neo-patrimonial system, whether ‘socialist’ as in China and Vietnam, or an ‘oligarchic’ variety as in Russia or Angola;16
  2. A transnational neo-authoritarian system: neoliberal capitalism based on massive US and other foreign direct investments, with the full dismantling of the current state and power structure (Cuba as a mini-Florida);
  3. Transformation to a mixed economy with a more pluralist and participatory polity, and the reconstruction of a welfare state: a negotiated process towards some kind of social democratic system.

As shown in Figure 1, we hold that a series of strategic decisions by the post-Castro generation of leaders in favour of more market-oriented economy is what might take Cuba in a less authoritarian direction, while simultaneously helping to rebuild the welfare state.

Vegard Bye

 

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