Author Archives: Sánchez Yoani

Yoani Sanchez, “Should the U.S. raise a fist or offer a hand to Cuba?”

July 10, 2012

Yoani Sanchez, CNN

Havana, Cuba (CNN) — In the nineties a certain joke became very popular in the streets and homes of Cuba. It began with Pepito — the mischievous boy of our national humor — and told how his teacher, brandishing a photo of the U.S. president, launches into a harsh diatribe against him.

“The man you see here is the cause of all our problems, he has plunged this island into shortages and destroyed our productivity, he is responsible for the lack of food and the collapse of public transport,” the teacher says.

After these fierce accusations the teacher points to the face in the photo and asks her most wayward student, “Do you know who this is?” Smiling, Pepito replies, “Oh yes … I know him, it’s just that without his beard I didn’t recognize him.”

The joke reflects, to a large measure, the polarization of national opinion with regard to our economic difficulties and the restrictions on citizens’ rights that characterize the current Cuban system. While the official discourse points to the United States as the source of our greatest problems, many others see the Plaza of the Revolution itself as the root of all the failures of the last 53 years.

True or not, the reality is that each one of the eleven administrations that has passed through the White House since 1959 has influenced the course of this island, sometimes directly, other times as a pillar of support for the ideological propaganda of Fidel Castro’s government (and now that of his younger brother Raúl).

Hence the growing expectations that circulate through the largest of the Antilles every time elections come around to decide who will sit in the Oval Office. Cuban politics depends so greatly on what happens in the ballot boxes on the other side of the Florida Straits — and some share the view that we have never been so dependent on our neighbor to the north.

Cuban diplomacy seems more comfortable contradicting America than seeking to solve the problems between the nations, which is why many analysts agree it would be easier for Raúl Castro to cope with an aggressive policy from Uncle Sam than with the more pragmatic approach of Barack Obama.

Obama’s easing of the rules on family remittances, reestablishing academic travel, and increasing cultural exchanges add up to an unwieldy formula difficult for the Castro regime’s rhetoric to manage. But the regime has also tried to wring economic and political advantages from these gestures from Washington.

The real question in this dispute is which approach would more greatly affect democratization in Cuba — to display a fist? Or to offer a hand? To recognize the legitimacy of the government on the island? Or to continue to treat it as a kidnapper holding power over 11 million hostages?

When the Democratic party, led by Barack Obama, came to the White House in January 2009, our official press was faced with a dilemma. On the one hand the newly elected president’s youth and his African descent made him immediately popular with Cubans, and it was not uncommon to find people walking the streets wearing a shirt or hat displaying the face of the former senator from Illinois. It was the first time in decades that some compatriots dared to publicly wear a picture of the “enemy” (the U.S. president) himself.

For a population that saw the top leaders of our own government approaching or passing 80, the image of a cheerful, limber, smiling Obama was more consistent with the myth of the Revolutionary than were the old men in olive green standing behind the national microphones.

Obama’s magnetism also captivated many here as well, and disappointed, of course, those who hoped for a heavier hand toward the gerontocracy in Havana.

Farewell socialism … hello to pragmatism

Beyond the political issues, the measures undertaken by the Obama administration were felt quickly in many Cuban families, particularly in their economy and relations with their exiled relatives in America.

With the increased cash from remittances, the small businesses that emerged from Raul Castro’s reforms were able to use the money coming from the north for start-up capital and to position themselves. Meanwhile, thousands of Cuban-Americans arrived at José Martí airport every week loaded with packages, medicine and clothes to support their relatives on the island.

Those who see the Cuban situation as a pressure cooker that needs just a little more heat to explode feel defrauded by these “concessions” to Havana from the Democratic government. They are the same people who suggest that a hard line — belligerence on the diplomatic scene and economic suffocation — would deliver better results.

Sadly, however, the guinea pigs required to test the efficacy of such an experiment would be Cubans on the island, physically and socially wasting away until some point at which our civic consciousness would supposedly “wake up.” As if there are not enough historical examples to show that totalitarian regimes become stronger as their economic crises deepen and international opinion turns against them.

No wonder Mitt Romney is a much talked about figure in the official Cuban press. His strong confrontational positions feed the anti-imperialism discourse like fuel to a fire. The Republican candidate has been the focus of numerous articles in the official organ of the Communist Party, the newspaper Granma. His photos and caricatures appear in this same daily that was stymied when trying to physically mock Obama. Given the high rate of mixed marriages among Cubans, it’s quite sensitive to enlarge the ears and fatten the lips of the U.S. president without it reading as racist ridicule.

If, in the eighties, the media’s political humor was honed in the wrinkled face of Ronald Reagan, and later the media had a field day with the physique of George W. Bush, for four years it has been cautious with the current resident of the White House. All this graphic moderation will go by the wayside if Mitt Romney is elected as the next president of the United States. There are those who are already laughing over the possible jokes to come.

But whoever scores the electoral victory will find Cuba in a state of change. The reforms carried out by Raúl Castro lack the speed and depth most people desire, but are heading in the irreversible direction of economic opening. Havana is full of private cafés and restaurants, we can now buy and sell homes, and Cubans are even managing to sell the cars given to them during the era of Soviet subsidies in exchange for political loyalty. The timid changes driven by the General President are threatening to damage the fundamental pillars of Fidel Castro’s command. Volunteerism at any cost, coarse egalitarianism, active adventures abroad, and a country kept in a state of constant tension by the latest economic or political campaign appear to be gradually fading into things of the past.

On the other hand, citizens themselves have begun to experience the most definitive of transformations, that which occurs within. Public criticism is on the rise, although it has not yet found ways to be heard in all its diversity, but every day the fear of police reprisals diminishes.

The official media have unquestionably lost a monopoly on the flow of information and thanks to illegal satellite dishes Florida television now comes to Cuba. Alternative news networks circulate documentaries, films, and articles from independent journalists and bloggers. It’s as if the enormous ocean liner of Revolutionary censorship was taking on water through every porthole.

Young people are finally pushing to have Internet access, while the retired complain about their miserable pensions and almost everyone disagrees with the travel restrictions that prevent our leaving and returning to our own country. In short, the illusion of unanimity has fallen to pieces in Raúl Castro’s hands.

To this internal scenario, the result of the American elections could be a catalyst or obstacle for changes, but it is no longer the most important factor to consider. Although the billboards lining the streets continue to paint the United States as Goliath wanting to crush little David who represents our island, for an increasing number of people the metaphor doesn’t play out that way. They know that in our case the abusive giant is a government that tries to control the smallest aspects of our national life, while his opponent is a people who, bit by bit, is becoming more conscious of its real stature.

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Yoani Sánchez, “With Clitoris and With Rights”

Article printed from Generation Y: http://www.desdecuba.com/generationy

At times with good intentions – other times with not so good – someone tries to silence my complaints about the machismo in my country, telling me, “Cuban women don’t have it so badly… those in some African nations, where they are subjected to ablation, are worse off.” As an argument it’s a low blow, it hurts me in the groin, connects me to the cry of a defenseless teenager, mutilated, subjected to that ordeal by her own family.  But the rights of women should not be reduced only to the power to maintain their physical integrity and to defend their biological capacity to experience pleasure. The clitoris is not the only thing we can lose, there is a long list of social, economic and political possibilities, which are also snatched from us.

As I live in a country where the paths of civic protest have been severed and demonized, I dare to offer in this blog a list of the violations that still persist against women.

  • They do not allow us to establish our own women’s organizations, where we can unite and represent ourselves. Groups that are not channels of transmission from the government to the citizens, as sadly happens with the Federation of Cuban Women.
  • When they speak of women in the political class, it’s clear that they don’t have any real power but are there to fulfill quotas or assignments by gender.
  • The icon of the Federation of Cuban Women (FMC) – the only organization of this kind permitted by law – shows a figure with a rifle on her shoulder in clear allusion to the mother as soldier, to the female as a piece of the warring conflict cooked up from above.
  • The absence in the national press of reporting about domestic violence does not eliminate its real presence. Silence does not stop the aggressor from hitting. In the pages of our newspapers there should also be these stories of abuse, because otherwise we are not going to understand that we have a serious problem of assaults, silenced within the walls of so many homes.
  • Where can a wife go when she is beaten by her husband? Why are there no shelters or why doesn’t the media publicize the locations of these refuges for battered women?
  • Buying disposable diapers is almost a luxury in this society. Most new mothers still have to spend a good part of their time washing baby clothes by hand. Every emancipation needs a material infrastructure of freedom, otherwise it will remain so only in slogans and mottoes.
  • The high prices of all the products needed for motherhood and pregnancy are also a factor that influences the low birth rate. A crib with mattress costs the equivalent of $90 U.S. in a country where the average monthly salary doesn’t exceed $20.
  • The child support that a father must provide for his children after a divorce – as stipulated by law – doesn’t exceed, in many cases, the equivalent of $3 monthly, which leaves a woman economically powerless to raise her children.
  • The extremely high prices of food relative to wages keep Cuban women chained to the stove while performing economic pirouettes to put a plate of food on the table. It is the women and not the political-economic system that performs a daily miracle so that Cuban families eat, more or less well or more or less badly.
  • After so many slogans about emancipation and equality, we Cuban women are left with a double workday and dozens of cumbersome bureaucratic tasks. It’s enough to go outside to see the effects of this excess load: most women over forty have bitter faces, make no plans for the future, do not go out with their women friends to a bar, and have no escape from their family and the tedium.
  • When a woman decides to criticize the government, she is immediately reminded who wears the skirt; they accuse her of immorality, infidelity to her husband, being manipulated by some male mind, and call her “prostitute,” “cocky,” “hooker,” as many discriminating cutting insults as they can imagine.
  • You can’t try to liberate a specific social group in a society gripped by the lack of rights. To be a woman in the Cuba of today is to suffer these lacks twice.

In short, we want to have a clitoris and rights, to feel pleasure and to speak our opinions, to be known for our skirts, but especially for our ideas.

Family, Photo by Arch Ritter

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The Concept of a “Loyal Opposition” and Raul Castro’s Regime

Miriam Celaya, Citizen Journalist

By Arch Ritter

Since the earliest days of the Cuban Revolution, virtually all shades of opposition were perceived by President Fidel Castro as treasonous. Unfortunately the United States provided a handy pretext, fully exploited by Fidel, to characterize all opposition as treacherous support for the overthrow of the regime and the reversal of the “Revolution”. Divergent views competing with Fidel’s super-monopolistic visions, ideas, arguments, and conclusions were considered to be counter-revolutionary. Anyone holding these views was to be silenced, shunned, fired from any responsible job, incarcerated or squeezed into emigration. Ultimately, the expression of strong oppositional views led one to being labeled by the power of the monopoly media and political regime as a “gusano” or “worm”. Such de-humanization of citizens was truly despicable.

For a while I thought that the Government of Raul Castro had softened its stance on internal dissent. The “Bloggers” for example had not been imprisoned, though they were vilified and harassed. Within academia, some analysts such as Esteban Morales Domínguez had pushed the limits but avoided severe penalty. However, repressive actions have been building up in the last few years, leading to the preventative week-end arrests of some 100 political dissidents (Tamayo, 27 february 2012 ), and the attack in the media of some of the citizen journalists who publish their views through “Blogs.”

In the words of Yoani Sanchez  in a recent essay “Some Yes, Others N0”  regarding attacks on some bloggers:

…..  Suddenly I see a photo in which the blogger Miriam Celaya and other acquaintances appear, surrounded with epithets such as “mercenaries” and “traitors.” The reason was their participation in a workshop on digital media, held at the home of an official from the United States Interest Section. ……. Whenever something like this happens, I wonder why the Cuban government keeps open a representation of the United States on the Island if — as they say — it is a “nest of provocation.” The answer is contained within the question itself: they would not be able to govern without putting the blame for the growing discontent on someone else. …..

Even more surprising, the next day …  I see images of Raul Castro meeting with two important United States senators. But in his case they do not present him as a “traitor” or a “worm,” but as the First Secretary of the Communist Party. I know that many will try to explain to me that “he can because he is a leader.” In response to which, allow me to remind them, the president of a nation is just a public servant, he cannot engage in an action that is prohibited or demonized to his fellow citizens. If he is empowered to do it, why is Miriam Celaya not. Why not invite this woman, an anthropologist and magnificent citizen journalist who was born in 1959, the year of the Revolution itself, to some public center to relate her experience in working in the digital press, rather than relegate her to some locale provided to her by “others.”

In time, Cuba will accept one institution of the Westminster political system, namely the concept and reality of a “Loyal Opposition.” “Her Majesty’s Loyal Opposition” provides the indispensable functions of open criticism which is necessary everywhere to prevent stupid mistakes, to correct errors as soon as possible, and to check the unfortunate human tendencies towards arrogance, corruption, political monopoly and domination. When an old regime becomes victim of self-importance, sclerosis, irrelevance, and intellectual exhaustion, the “Loyal Opposition” which in effect is the “government in waiting” is ready to provide a new team with a new vision, fresh ideas and renewed energy.

The Government of Raul Castro obviously is not yet ready to permit a loyal opposition to emerge. It is certainly easier to govern without having to face criticism or opposition. But whether Raul’s regime likes it or not, an opposition exists though tightly repressed, and it is gradually strengthening. If Raul Castro were truly interested in the long term health of Cuba, he himself would make moves towards such political pluralism. Unfortunately, he is unlikely to willingly abandon his monopoly of power.

Commentary from Miriam Celaya, from her an essay entitled “Declaration of Principles” in her Blog Sin Evasion:

A government that feels it must harass dissidents so openly must be afraid. After this new media attack I just have to reaffirm publicly my position in a declaration of principles: in my capacity as a free citizen I claim the right to attend the events I myself decide of my own free will, without asking permission of the government; I do not receive financing or a salary from any government, including Cuba’s, and I refuse to abandon these principles under any circumstances; I am the absolute owner of my actions and my ideas and I am willing to vouch for them; I also publish and will publish my work and my ideas wherever I see fit. The gentlemen farmers should come to understand that not all Cubans are slaves on their endowment. Number 59100900595, my official inscription number in this island prison, was freed years ago by my own will and conviction. I would rather die than return to the irons.

President Raul Castro with U.S. Sen. Patrick Leahy, left, a Democrat from Vermont, as U.S. Senator Richard Shelby, a Republican from Alabama, behind right, watches in Havana, Cuba, Thursday Feb. 23, 2012.

 

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Yoani Sánchez on the January 28 Congress of the Communist Party of Cuba

Original Essay in Generacion Y here:  “Conference Rhymes With Patience” (…well in Spanish it does…)

This January seems like an October, a July, a November, anything other than the first month of the year. If anything characterizes beginnings it is making plans, projecting what is to come, outlining proposals even later if they aren’t completed. But because we grew up among so many slogans forecasting the future, today we resist talking about tomorrow. Exhausted from imagining a distant future that could be delayed five years or a decade, we no longer want to even predict the coming week. So we focus on this minute, on an immediacy that doesn’t allow us to raise our sights to look ahead. We live in the moment, because for too long they made us wish for a far off time that existed only in their speeches, in the pages of their books.

The next Communist Party Conference is also marked by this skepticism toward the future. Not surprising, then, are the low expectations Cubans show regarding a party meeting on January 28, the little that is said about it in the streets. The trifling comments are limited to an assurance that “this isn’t going to change anything,” or the glimmer of hope that “this will be the last chance for the ‘historic generation’.” Less than three weeks before it begins, even the official television isn’t showing any enthusiasm for the event. In the ranks of the Party itself there are many illusions and more than one militant will turn in his or her party card if the meeting ends with poor results. The time “purchased” last April during the Party Congress is about to end. The political reforms are urgent and even the system’s most faithful have begun to despair.

The most improbable, and yet the most desired, is that in this conference the first priority would be to put the nation ahead of partisan interests. But this would be asking the Cuban Communist Party (PCC) to commit suicide… and they are not going to do that. They are not going to open themselves to citizen participation without exclusions, nor are they going to dismantle the criminalization of disagreement. They bet their power on it. The reforms would have to be so clear, the change in discourse so marked, that instead of simple adjustments they would need to erase the slate and start again… and most likely they will refuse to do that. So, for a long time January hasn’t seemed like January, the Revolutionaries don’t behave that way and the future is a subject only for soothsayers and fortune-tellers.

Yoani Sánchez

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Yoani Sanchez on Cuba’s Current Predicament: “ Country for Old Men”

BY YOANI SÁNCHEZ

This essay was originally published in Foreign Policy, October 12, 2011. It can be found here:  “ Country for Old Men” or here: http://www.foreignpolicy.com/articles/2011/10/11/country_for_old_men

At the end of his July 31, 2006, broadcast, the visibly nervous anchor on Cuban Television News announced that there would be a proclamation from Fidel Castro. This was hardly uncommon, and many Cubans no doubt turned off their TVs in anticipation of yet another diatribe from thecomandante en jefe accusing the United States of committing some fresh evil against the island. But those of us who stayed tuned that evening saw, instead, a red-faced Carlos Valenciaga, Fidel’s personal secretary, appear before the cameras and read, voice trembling, from a document as remarkable as it was brief. In a few short sentences, the invincible guerrilla of old confessed that he was very ill and doled out government responsibilities to his nearest associates. Most notably, his brother Raúl was charged with assuming Fidel’s duties as first secretary of the Communist Party’s Central Committee, commander in chief of the Revolutionary Armed Forces, and president of the Council of State. The dynastic succession had begun.

It was a miracle that the old telephone exchanges, with their 1930s-vintage equipment, didn’t collapse that night as callers rushed to share the news, in a code that was secret to no one: “He kicked the bucket.” “El Caballo” — the Horse — “is gone.” “The One is terminal.” I picked up the receiver and called my mother, who was born in 1957, on the eve of Castro’s revolution; neither of us had known any other president. “He’s not here anymore, Mom,” I said, almost whispering. “He’s not here anymore.” On the other end of the line she began to cry.

It was the little things that changed at first. Rum sales increased. The streets of central Havana were oddly empty. In the absence of the prolific orator who was fond of cutting into TV shows to address his public, homemakers were surprised to see their Brazilian soap operas air at their scheduled times. Public events began to dwindle, among them the so-called “anti-imperialism” rallies held regularly throughout the country to rail against the northern enemy. But the fundamental change happened within people, within the three generations of Cubans who had known only a single prime minister, a single first secretary of the Communist Party, a single commander in chief. With the sudden prospect of abandonment by the papá estado — “daddy state” — that Fidel had built, Cubans faced a kind of orphanhood, though one that brought more hope than pain.

Five years later, we have entered a new phase in our relationship with our government, one that is less personal but still deeply worshipful of a man some people now call the “patient in chief.” Fidel lives on, and Raúl — whose power, as everyone knows, comes from his genes rather than his political gifts — has ruled since his ultimate accession in February 2008 without even the formality of the ballot box, prompting a dark joke often told in the streets of Havana: This is not a bloody dictatorship, but a dictatorship by blood. Pepito, the mischievous boy who stars in our popular jokes, calls Raúl “Castro Version 1.5” because he is no longer No. 2, but still isn’t allowed to be the One. When the comandante — now barely a shadow of his former self — appeared at the final session of the Communist Party’s sixth congress this April, he grabbed his brother’s arm and raised it, to a standing ovation. The gesture was intended to consecrate the transfer of power, but to many of us the two old men seemed to be joining hands in search of mutual support, not in celebration of victory.

Raúl’s much-discussed reforms followed the supposed handover of power, but in reality, they have been less steps forward than attempts to redress the legal absurdities of the past. One of these was the lifting of the tourist apartheid that prevented Cubans from enjoying their own country’s hotel facilities. For years, to connect to the Internet, I had to disguise myself as a foreigner and mumble a few brief sentences in English or German to buy a web-access card in the lobby of some hotel. The sale of computers was finally authorized in March 2008, though by that time many younger Cubans had assembled their own computers with pieces bought on the black market. The prohibition on Cubans having cell-phone contracts was also repealed, ending the sad spectacle of people begging foreigners to help them establish accounts for prepaid phones. Restrictions on agriculture were loosened, allowing farmers to lease government land on 10-year terms. The liberalization brought to light the sad fact that the state had allowed much of the country’s land (70 percent of it was in state hands) to become overgrown with invasive weeds.

While officially still socialist, the government has also pushed for an expansion of so-called self-employment, masked with the euphemism of “nonstate forms of production.” It is, in reality, a private sector emerging in fits and starts. In less than a year, the number of self-employed grew from 148,000 to 330,000, and there is now a flowering of textile production, food kiosks, and the sale of CDs and DVDs. But heavy taxes, the lack of a wholesale market, and the inability to import raw materials independent of the state act as a brake on the inventiveness of these entrepreneurs, as does memory: The late 1990s, when the return to centralization and nationalization swept away the private endeavors that had surged in the Cuban economy after the fall of the Berlin Wall, were not so long ago.

So for now, the effects of the highly publicized reforms are barely noticeable on our plates or in our pockets. The country continues to import 80 percent of what we consume, at a cost of more than $1.5 billion. In the hard-currency stores, the cans of corn say “Made in the USA”; the sugar provided through the ration book travels from Brazil; and in the Varadero tourist hotels, a good part of the fruit comes from the Dominican Republic, while the flowers and coffee travel from Colombia. In 2010, 38,165 Cubans left the island for good. My impatient friends declare they are not going to stay “to turn off the light in El Morro” — the lighthouse at the entrance to Havana Bay — “after everyone else leaves.”

The new president understands all too well that transformations that are too deep could cause him to lose control. Cubans jokingly compare their political system to one of the dilapidated houses in Old Havana: The hurricanes don’t bring it down and the rains don’t bring it down, but one day someone tries to change the lock on the front door and the whole edifice collapses. And so the government’s most practiced ploy is the purchase of time with proclamations of supposed reforms that, once implemented, fail to achieve the promised effects.

But this can only continue for so long. Before the end of December, Raúl Castro will have to fulfill his promise to legalize home sales, which have been illegal since 1959, a move that will inevitably result in the redistribution of people in cities according to their purchasing power. One of the most enduring bastions of revolutionary imagery — working-class Cubans living in the palatial homes of the bygone elite — could collapse with the establishment of such marked economic differences between neighborhoods.

And yet the old Cuba persists in subtle, sinister forms. Raúl works more quietly than Fidel, and from the shadows. He has increased the number of political police and equipped them with advanced technology to monitor the lives of his critics, myself among them. I learned long ago that the best way to fool the “security” is to make public everything I think, to hide nothing, and in so doing perhaps I can reduce the national resources spent on undercover agents, the pricey gas for the cars in which they move, and the long shifts searching the Internet for our divergent opinions. Still, we hear of brief detentions that include heavy doses of physical and verbal violence while leaving no legal trail. Cuba’s major cities are now filled with surveillance cameras that capture both those who smuggle cigars and those of us who carry only our rebellious thoughts.

But over the last five years the government has undeniably and irreversibly lost control of the dissemination of information. Hidden in water tanks and behind sheets hanging on clotheslines, illegal satellite dishes bring people the news that is banned or censored in the national media. The emergence of bloggers who are critical of the system, the maturation of independent journalism, and the rise of autonomous spaces for the arts have all eroded the state’s monopoly on power.

Fidel, meanwhile, has faded away. He appears rarely and only in photos, always dressed in the tracksuit of an aging mafioso, and we begin to forget the fatigues-clad fighting man who intruded on nearly every minute of our existence for half a century. Just a year ago, my 8-year-old niece was watching television and, seeing the desiccated face of the old commander in chief, shouted to her father, “Daddy, who is this gentleman?”

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Communications, Social, Cultural, Religion

Internet

Yoani Sánchez, “The Making of Generation Y” translated by Ted Henken on his Blog El Yuma, January 19, 2010

Carlos Lauría and María Salazar Ferro, Special Report: Chronicling Cuba, bloggers offer fresh hope, Committee to Protect Journalists, September 10, 2009

Carlos Lauría y María Salazar Ferro, Video Report: Cuban Bloggers,September 10, 2009

Martha Santos, “Blogueando desde la Revolución”, El número de blogs cercanos a la visión oficial crece. Sus autores, al parecer, no tienen restricciones para pasar tiempo frente a la computadora y navegar, Cubaencuentro, 16 de Junio de 2009.

Migration/Emigración

Editorial, “La emigración: Un fenómeno alarmante”, Vitral, Pinar del Rio, Febrero de 2009

Editorial, “La emigración: Un fenómeno alarmante”, Vitral, Pinar del Rio, Febrero de 2009

Ángela Casañas, “LA EMIGRACIÓN DE PROFESIONALES DESDE EL PAÍS QUE LA EMITE. EL CASO CUBANO”, Aldea Mundo • Revista sobre Fronteras e Integración Año 11, No. 22 / Noviembre 2006 – Abril 2007

Sergio Díaz-Briquets, “CUBAN GLOBAL EMIGRATION AT THE TURN OF THE CENTURY: OVERALL ESTIMATE AND SELECTED CHARACTERISTICS OF THE EMIGRANT POPULATION”, Cuba in Transition, ASCE 2006

Daniel J. Perez-Lopez, CUBANS IN THE ISLAND AND IN THE U.S. DIASPORA: SELECTED DEMOGRAPHIC AND SOCIAL COMPARISONS, Cuba in Transition, ASCE 2006

Social/Sociales

Juan Francisco Tejera Concepción, EL PROBLEMA DEL ENVEJECIMIENTO EN CUBA, Contribuciones a las Ciencias Sociales, Diciembre 2008

Víctor Fowler Calzada, Jesús Guanche, Rodrigo Espina Prieto, Alejandro de la Fuente y Tomás Fernández Robaina, ¿EXISTE UNA PROBLEMÁTICA RACIAL EN CUBA? Espacio Laical, DOSSIER, 11 Junio, 2009

Jorge Luis Acanda González, profesor de la Universidad de La Habana, “DINÁMICAS DE LA SOCIEDAD CIVIL EN CUBA”, ENFOQUES, Primera Quincena No. 3 Enero de 2008

Esteban Morales Domínguez (Universidad de lLa Habana), “Desafíos de la problemática racial en Cuba”, Temas, no. 56: 95-99, octubre-diciembre de 2008.

Carmelo Mesa-Lago, Social and economic problems in Cuba during the crisis and subsequent recovery, CEPAL Review, Nº 86, August 2005

Joseph S. Tulchin, Lilian Bobea, Mayra P. Espina Prieto, Rafael Hernández, with Elizabeth Bryan, “CHANGES IN CUBAN SOCIETY SINCE THE NINETIES”, The Woodrow Wilson Centre for Scholars, 2005

Lygia Navarro, “Tropical Depression in Cuba”, Virginia Quarterly Review, May-June 2009, from the UTNE Reader

Jorge A. Sanguinetty, LAS RUINAS INVISIBLES DE UNA SOCIEDAD: DESTRUCCIÓN Y
EVOLUCIÓN DEL CAPITAL SOCIAL EN CUBA, Cuba in Transition
, ASCE 2005


Religion/Religiosos

Dagoberto Valdés, La libertad de la Luz, Revista Vitra, “A collection of editorials published by in the Cuban Catholic journal ‘Vitral’ 1994-2009”, Diócesis de Pinar del Río, Cuba


Urbanization/Urbanizacion

Video: The City of Havana in the ’30s

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