Tag Archives: Human Rights

Espacio Laical: Debate on the Future of the Communist Party of Cuba

Espacio Laical has published a debate on the future of the Communist Party in Cuba. The full document is located here: Espacio Laical, EL PRESENTE Y EL FUTURO DEL PARTIDO COMUNISTA DE CUBA.

This discussion is courageous and challenging, as it pushes the realm of public discussion of political issues further along. Espacio Laical makes a valuable contribution to political discussion in Cuba. The concluding commentary and some questions from Lenier Gonzalez are included below as well. It is worth a careful reading., but unfortunately it is available only in Spanish at this time.

A DEBATE EL PRESENTE Y EL FUTURO DEL PARTIDO COMUNISTA DE CUBA

Próximamente se celebrará la Primera Conferencia Nacional del PCC, institución que tiene a su cargo, según la constitución vigente, orientar y dirigir al Estado y a la sociedad. Este acontecimiento ocurrirá en un momento de especial trascendencia para la nación cubana, porque de sus entrañas –hoy mismo- emanan los más diversos imaginarios acerca de hacia dónde, y de qué manera, se deben conducir los destinos del país. Por esta razón, la revista Espacio Laical ha convocado a un grupo de analistas para que ofrezcan sus criterios al respecto. Estos son: Víctor Fowler, poeta y ensayista; Orlando Márquez, director de la revista Palabra Nueva; Ovidio D´Angelo, investigador social; Alexis Pestano, miembro del Consejo Editorial de la revista Espacio Laical; Ariel Dacal, educador popular; y Lenier González, vice-editor de la revista Espacio Laical.


Lenier González,, Ariel Ducal, Ovidio D´Angelo, Orlando Márquez y Víctor Fowler

Lenier González:

Si nos atenemos a las contradicciones, dogmatismos e incongruencias contenidas en el Documento Base, no creo que la Conferencia esté en condiciones de replantearse el papel del PCC de cara al presente y al futuro de Cuba. Sin embargo, seguramente de la Conferencia saldrán líneas de acción para perfeccionar algunos aspectos del funcionamiento del PCC, pero sin constituir cauces programáticos para reconstruir y relanzar su hegemonía política.

Esto sería realmente lamentable, pues la llamada generación histórica que hizo la Revolución cubana, y específicamente el presidente Raúl Castro, tienen las condiciones materiales y simbólicas necesarias para desatar y llevar a vías de éxito un proceso de este tipo. Toda reforma que aspire a ser exitosa necesita de una fuerza política que cumpla el cometido de construir consensos en torno a un proyecto común. El éxito de las reformas del presidente Raúl Castro y su continuidad en el tiempo dependen de la capacidad que tenga el actual gobierno de concertar a toda la diversidad nacional en su seno. Un partido político renovado, inclusivo y aglutinador de los más amplios intereses nacionales sería una garantía para la estabilidad nacional y el éxito de las transformaciones en curso. El redimensionamiento y democratización interna del PCC -con el consecuente ensanchamiento de la participación ciudadana- es el gran tema pendiente en la agenda del presidente Raúl Castro. Y en ello podría radicar el éxito de su mandato.

Además, no podemos desestimar el gran costo político que tendría para el gobierno no atender de manera suficiente el anhelo generalizado de democratización del sistema político. Un amplísimo sector nacional percibe a la Conferencia del PCC como la última oportunidad de la generación histórica para moverse en ese sentido. Por tanto, desestimar este anhelo de seguro impactará con fuerza sobre el campo político cubano. Es muy probable que de no darse cambios en ese sentido, el amplio sector moderado-reformista, cansado ya de esperar hasta la eternidad, verá cómo se vacían sus filas definitivamente. Ello quizá no provocará un fortalecimiento de la disidencia interna, pero sí propiciará gran frustración, apatía y distanciamiento en las fuerzas vivas nacionales del gobierno cubano. Para ese entonces, al gobierno le será ya muy difícil reconectarse nuevamente con estos sectores.

¿Será capaz el gobierno cubano de propiciar un debate abierto y horizontal donde las fuerzas patrióticas puedan consensuar libremente un “proyecto de país” en el que quepamos todos?

¿Será capaz la Conferencia del PCC de reinventar, con creatividad, la rigidez actual de los marcos que dictan qué es revolucionario y qué contrarrevolucionario?

¿Podrá el gobierno cubano implementar reformas modernizadoras que conjuren definitivamente la posibilidad de un escenario de desestabilización interna y una potencial (e inaceptable) intervención militar extranjera en Cuba?

¿Seremos capaces los cubanos de acompañar un camino de reformas graduales y ordenadas si el actual gobierno cubano (o sus sucesores) iniciasen esta gestión de forma seria y responsable?

Como ciudadano comprometido con los destinos de mi patria, aspiro a que la Conferencia del PCC y el presidente Raúl Castro asuman sin dilaciones esta responsabilidad histórica y salden este desafío (enorme) satisfactoriamente, por el bien de Cuba y de los todos los cubanos.

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Cuba in the Economist Intelligence Unit, “Democracy Index 2011: Democracy Under Stress”

The Economist intelligence Unit recently published its annual White paper on Democracy in the World. The full report is available here: Economist Intelligence Unit, Democracy_Index_December_2011

As expected, Cuba fares poorly in this international comparison of participatory democracy, placing last in Latin America and #126 of 167 countries internationally, with an “authoritarian” label, the only one in Latin America.

The EIU Index is about as rigorous as they come, including 60 indicators five general dimensions, namely electoral process and pluralism; civil liberties; the functioning of government; political participation; and political culture. The basic EIU definition of democracy and methodology is outlined below together with a description of the results for Latin America and a Table of the Latin American results.

The Economist Intelligence Unit measure

The Economist Intelligence Unit’s democracy index is based on five categories: electoral process and pluralism; civil liberties; the functioning of government; political participation; and political culture. The five categories are inter-related and form a coherent conceptual whole. The condition of having free and fair competitive elections, and satisfying related aspects of political freedom, is clearly the sine quo none of all definitions. All modern definitions, except the most minimalist, also consider civil liberties to be a vital component of what is often called “liberal democracy”. The principle of the protection of basic human rights is widely accepted. It is embodied in constitutions throughout the world as well as in the UN Charter and international agreements such as the Helsinki Final Act (the Conference on Security and Co-operation in Europe).

Basic human rights include the freedom of speech, expression and the press, freedom of religion; freedom of assembly and association; and the right to due judicial process. All democracies are systems in which citizens freely make political decisions by majority rule. But rule by the majority is not necessarily democratic. In a democracy majority rule must be combined with guarantees of individual human rights and the rights of minorities. Most measures also include aspects of the minimum quality of functioning of government. If democratically-based decisions cannot or are not implemented then the concept of democracy is not very meaningful or it becomes an empty shell. Democracy is more than the sum of its institutions. A democratic political culture is also crucial for the legitimacy, smooth functioning and ultimately the sustainability of democracy. A culture of passivity and apathy, an obedient and docile citizenry, are not consistent with democracy. The electoral process periodically divides the population into winners and losers. A successful democratic political culture implies that the losing parties and their supporters accept the judgment of the voters, and allow for the peaceful transfer of power.

Participation is also a necessary component, as apathy and abstention are enemies of democracy. Even measures that focus predominantly on the processes of representative, liberal democracy include (although inadequately or insufficiently) some aspects of participation. In a democracy, government is only one element in a social fabric of many and varied institutions, political organisations, and associations. Citizens cannot be required to take part in the political process, and they are free to express their dissatisfaction by not participating. However, a healthy democracy requires the active, freely chosen participation of citizens in public life. Democracies flourish when citizens are willing to participate in public debate, elect representatives and join political parties. Without this broad, sustaining participation, democracy begins to wither and become the preserve of small, select groups. At the same time, even our “thicker”, more inclusive and wider measure of democracy does not include other aspects–which some authors argue are also crucial components of democracy–such as levels of economic and social well being. Thus our Index respects the dominant tradition that holds that a variety of social and economic outcomes can be consistent with political democracy, which is a separate concept.

Methodology

The Economist Intelligence Unit’s index of democracy, on a 0 to 10 scale, is based on the ratings for 60 indicators grouped in five categories: electoral process and pluralism; civil liberties; the functioning of government; political participation; and political culture. Each category has a rating on a 0 to 10 scale, and the overall index of democracy is the simple average of the five category indexes. The category indexes are based on the sum of the indicator scores in the category, converted to a 0 to 10 scale. Adjustments to the category scores are made if countries do not score a 1 in the following critical areas for democracy:

1. whether national elections are free and fair

2. the security of voters

3. the influence of foreign powers on government

4. the capability of the civil service to implement policies.  …..

Full democracies: Countries in which not only basic political freedoms and civil liberties are respected, but these will also tend to be underpinned by a political culture conducive to the flourishing of democracy. The functioning of government is satisfactory. Media are independent and diverse. There is an effective system of checks and balances. The judiciary is independent and judicial decisions are enforced. There are only limited problems in the functioning of democracies.

Flawed democracies: These countries also have free and fair elections and even if there are problems (such as infringements on media freedom), basic civil liberties will be respected. However, there are significant weaknesses in other aspects of democracy, including problems in governance, an underdeveloped political culture and low levels of political participation.

Hybrid regimes: Elections have substantial irregularities that often prevent them from being both free and fair. Government pressure on opposition parties and candidates may be common. Serious weaknesses are more prevalent than in flawed democracies–in political culture, functioning of government and political participation. Corruption tends to be widespread and the rule of law is weak. Civil society is weak. Typically there is harassment of and pressure on journalists, and the judiciary is not independent.

Authoritarian regimes: In these states state political pluralism is absent or heavily circumscribed. Many countries in this category are outright dictatorships. Some formal institutions of democracy may exist, but these have little substance. Elections, if they do occur, are not free and fair. There is disregard for abuses and infringements of civil liberties. Media are typically state-owned or controlled by groups connected to the ruling regime. There is repression of criticism of the government and pervasive censorship. There is no independent judiciary.

Latin America

There was little change in this region between 2010 and 2011. The average score for the region declined slightly in 2011 as rampant crime in some countries—in particular, violence and drug-trafficking—continues to have a negative impact. In most countries free and fair elections are now well established. The recent evidence from surveys on attitudes towards democracy is mixed. In some countries, surveys indicate a slow shift in public attitudes on many issues in a direction that is conducive to democracy. However, a recent UNDP report (UNDP 2011) found that the sustainability of democracy in Latin America is being endangered by the concentration of power, the world´s highest social and economic inequalities, and mounting insecurity and violence. While most Latin American countries (14 out of 24) fall within the flawed democracy category, there is wide diversity across the region. For example, Uruguay is a full democracy with an index score of 8.17 (out of 10) and a global ranking of 17th, while Cuba, an authoritarian regime, ranks 126th.

Although the region was adversely affected by the 2008-09 recession—with the US-dependent

Central American and Caribbean sub-regions hit particularly badly—most countries avoided social unrest and a rolling back of democracy. However, a key issue that is undermining democracy in much of the region is an upsurge in violent crime, linked in large part with the drug trade. The corrupting influence of organised crime and its ability to undermine the effectiveness of the security forces and the judicial authorities are a serious problem.

Electoral democracy, for the most part, remains firmly entrenched in Latin America, but media freedoms have been eroded in recent years in several countries. Aside from Cuba (the only state in the region without any independent media), Venezuela has been the worst offender. The failure to uphold press freedom in some countries in the region in part reflects inadequate oversight bodies—a symptom of broader institutional weaknesses in Latin America. The executive remains very strong in many countries, the legislature is comparatively weak in many cases and most judiciaries suffer from some degree of politicization.

National Assembly, Cuba

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“Reflections” … on Vaclav Havel, Kim Jong Il, Fidel Castro and Raul Castro

By Arch Ritter

On December 18 and 19 2011, the world witnessed the passing of Vaclav Havel of Czechoslovakia and Kim Jong Il of North Korea.


Vaclav Havel

Kim Jong Il

Vaclav Havel will be remembered as the courageous dissident who stood up against a monolithic totalitarian regime, backed by the armed forces of the Soviet Union which had suppressed the “Prague Spring” of 1968, as well as uprisings in East Germany and Poland. Havel’s audacity in the face of overwhelming odds is an inspiration to all of us. But let us remember also Lech Walesa as well as the innumerable citizens who early on led the uprisings in most of the Eastern European states. Despite numerous incarcerations and suppressions, Havel persisted, providing ethical insight and guidance to the Czechoslovak democracy movement. In Havel’s words, from Living in Truth (1986):

It is, however, becoming evident—and I think that is an experience of an essential and universal importance—that a single, seemingly powerless person who dares to cry out the word of truth and to stand behind it with all his person and all his life, ready to pay a high price, has, surprisingly, greater power, though formally disfranchised, than do thousands of anonymous voters. …..…. It is becoming evident that politics by no means need remain the affair of professionals and that one simple electrician with his heart in the right place, honoring something that transcends him and free of fear, can influence the history of his nation.

How will Kim Jong Il be remembered?

Unfortunately Fidel Castro and his government threw their lot in with the totalitarian dictators of this world such as Kim Il Sung and his just-departed son Kim Jong Il, Gustaf Husak, Wojciech Jaruzelski etc. Even in 2008, Fidel was pronouncing his admiration for the Kims and their despicable, dysfunctional, dynastic despotism. (See Fidel Castro’s Reflections of Fidel Castro about Korea, from Cuba News Agency, August 22 and 24 2008.)

Who can forget and forgive Fidel Castro’s justification of and support for the Soviet invasion of Czechoslovakia in August 1968 – that took four tightly packed pages of Granma (August 24, 1968)?

Who in Cuba today rules with similar institutions to and in the style of Gustáv Husák, (Czechoslovakia), Leonid Brezhnev (USSR), Erich Honecker (East Germany), Wojciech Jaruzelski (Poland), Janis Kadar (Hungary),  Nicolae Ceausescu (Rumania) or Todor Zhivkov (Bulgaria) ?

Who in Cuba today wields the moral authority and insight of Vaclav Havel?

Perhaps Raul Castro is or should be thinking of the significance and legacies of Vaclav Havel and Kim Jong Il. Could Raul redeem himself at this late date and generate a legacy that will not be reviled in future? He could conceivably, if he were to phase out the old political regime and phase in a pluralistic democratic political system that fully respected political and civil liberties and labor rights as these are articulated in the various United Nations Declarations and Covenants. Perhaps there is still time. But the chances of this occurring are possibly 1 in 1,000. We most likely await the beginnings of an inevitable resolution that will be provided soon by Mother Nature and Father Time.

Granma, 24 de agosto de 1968, Front page

Yet Another Medal, this one from Kim Il Sung

With Jarulzelski

Holding hands with Quaddafi

 

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From EFE: “Political arrests on rise in Cuba, opposition says”

The intensification of “low level” political repression in Cuba in the last year or so is disturbing. It reverses the mild “net” tendency towards greater liberalization – with fits and starts, and ups and downs – that I thought I saw occurring some time ago. (see Freedom of Expression, Economic Self-Correction and Self-Renewal.)

(EFE) Published December 19, 2011

Havana –  The opposition Cuban Commission on Human Rights and National Reconciliation said Monday that in December there have been 388 temporary detentions for political reasons in Cuba.

“We are very disturbed by the increase of what is called ‘low intensity’ political repression consisting of being kept in custody for hours, days or weeks,” Elizardo Sanchez, spokesman for the illegal but tolerated commission, told foreign correspondents.

“We have absolutely confirmed – up to yesterday, Dec. 18 – 388 detentions for political reasons, many of them violent,” he said.

Sanchez said that the political, economic and cultural situation and that of civil rights in Communist-ruled Cuba “continue to deteriorate.”

As an example of his complaint he presented the case of Henry Perales, who appeared at the same press conference to report that he was violently arrested and jailed by police together with a group of dissidents when they tried to carry out a peaceful march on Dec. 2 in the eastern town of Palma Soriano.

Perales, 27, said that he and his friends were beaten by security agents and, in his case, by the driver of the bus they put him in.

“When I got on (the bus) I yelled ‘Long live human rights!’ The driver had a tool in his hand, he struck me with it and when I called him a murderer he hit me again,” Perales said.

He said police took him to a medical post where he was given nine stitches to close the wounds caused by the blows. Afterwards he was jailed for nearly five days and was later released without charges.

Perales said he intended to present a “formal accusation” against the bus driver, and Sanchez confirmed that the commission will aid the dissident in his efforts to obtain justice.

Elizardo Sanchez Santacruz, Director of the Cuban Commission on Human Rights and National Reconciliation

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Lenier Gonzalez, The Road of Patience

Lenier Gonzalez analyses the independent media in Cuba. Published by the Cuba Studies Group in “From the Island”, December `15, 2011

The full study is located here: Lenier Gonzalez, The Road to Patience, December 15, 2011

Conclusion:

The Cuban government should recognize the political plurality of the nation and consequently help channel the institutionalization of those new utopians inerted in the Cuban reality, through  consolidation of an open public space that would welcome debate between each of these Cuban groups. Taking on this challenge bears implicitly the radical redesign of state institutions and the Cuban Communist Party to be able to effectively accept in its midst all this diversity that we have been talking about. This should lead us to do without a “State ideology” that, in practice functions as a straight jacket that makes invisible and constraints all of the national diversity. The Martian republic “with all and for the good of all”, because of its ecumenism and universality, continuous to be the most suitable threshold to think Cuba in the beginning of the 21st century.

Lenier González Mederos. Havana, 1981. BA in Communications, Universidad de la Habana. Member of the Editorial Council (Assistant Editor) for Espacio Laical, publication of the Secular Council, Archdiocese of Havana. Member of the Secular Council
and Culture Commission for the Archdiocese of Havana. Currently teaches Communications at the San Carlos and San Ambrosio Seminaries. Academic Coordinator for the MBA program at the Murcia Catholic University, Centro Cultural Padre Varela.

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Johann Sebastian Bach, the “Stasi” and Cuba

By Arch Ritter

My wife Joan and I completed our J. S. Bach “Pilgrimage” in late November, 2011, travelling to the various locations where he lived and worked. Our first stop was his birthplace Eisenach where he attended the same school as Martin Luther – but about two centuries later. Then came Ohrdruf, where he lived from age 9 to 15 with his eldest brother, J. C. Bach, also an organist and composer, with whom he studied the organ – both its music and its maintenance and construction. Bach then was capellmeister, organist or court musician in a variety of locations, namely Arnstadt, Mühlhausen, Weimar, and Köthen before moving to Leipzig for his last 23 years.

Our journey was indeed memorable, not only as a homage to Bach who in my view is undoubtedly the greatest musician in history, with a vast musical “oeuvre”, sacred and secular, for organ, piano, choir and numerous individual instruments and combinations of instruments. Exploring by car some of the rural areas and small towns of Thuringia in what was the Deutsche Demokratische Republik (DDR) or “East Germany” was also a great pleasure and an eye-opener.

In following the footsteps of Bach through Eastern Germany, one cannot avoid the dark side of German – and human – history. For example, Weimar, which was an outstanding focus of German cultural achievement for a couple of centuries, is five miles from the Buchenwald concentration camp. Ohrdruf was also the location of a major concentration camp, liberated by American forces on April 4, 1945, and visited by Generals Eisenhower, Patton and Bradley as well as by the press from much of the world.  Erfurt, where Bach’s mother was born, was the scene of a series of pogroms against its Jewish population in the 1400s. Muhlhausen was the center of a brief communistic theocracy under Thomas Muntzer and is near the battle site where his peasant army was defeated during the German Peasant’s war of 1524-25.

But what was particularly striking for us was that the Thomaskirche in Leipzig where Bach worked for 23 years is located three city blocks from the “Runde Ecke” (the round corner”) which was the Leipzig headquarters of the Ministerium für Staatssicherheit (MfS),commonly known as “the Stasi”. The Stasi was probably the most effective and repressive intelligence and secret police agencies in the world. It was an out-of-control behemoth, ultimately with 91,000 full-time employees, 350,000 formal informers, a budget of 22.5 million Marks and 160 kilometers of files. It engaged in widespread telephone surveillance, postal service surveillance (opening 1,500-2000 letters daily in Leipzig alone), and border controls. All this was done with German diligence and thoroughness.

The uprising that resulted in the overthrow of the DDR regime was centered outside the old “Runde Ecke”. This is now a museum set up by the “Citizen’s Committee Leipzig” which also coordinated the uprising. The town‘s churches served as the organizing locales for the early stages of Leipzig’s “Peaceful revolution.”

The Museum on the Stasi diverted my thoughts away from J.S. Bach and back to Cuba.

Stasi Files – before the age of the computer

Paper Pulping Machine for destroying documents. These machines broke down from overuse in the last days of the Leipzig Stasi. Documents were then ripped up by hand, filling some 90,000 bags of paper. The documents are now being pieced together using computer technology.

Cuba’s Ministry of the Interior (Minint) had close contact with the Stasi – so close that it could almost be considered as a little brother of the Stasi. (The Stasi was also linked to the KGB, and Vladimir Putin served time as the KGB liaison officer to the Dresden HQ of the Stasi.) Cuba’s domestic spying operations are conducted by the Department of State Security (DSE), an arm of MININT, which has authority to monitor the general public. According to the Encyclopedia Britannica, Cuba’s Ministry of the Interior (MININT), which was modeled on the Soviet KGB, rivaled the East German Stasi for effectiveness and ruthlessness.

The role of the Stasi in supporting and advising Minint is not something that I know much about. Nor do I know much about Minint and have had only one minor contact – that I know of –  (being filmed with Pascal Fletcher, now with the Miami Herald, in a bar in the Hotel Nacional in Havana.)  However, one indicator of its role is the lack of trust among Cuban citizens and indeed among émigrés, with so many suspecting that others are in the service of state security. Another indicator is telephone surveillance, which is widespread and was commented upon recently by Yoani Sanchez (See her Blog entry: ETECSA: From Surveillance to Indiscretion.)

Ministry of the Interior, Havana

An article by Michael Levitan in 2007 for the Miami Herald details some of the interaction between the Stasi and Cuba’s Minint (“East Germans drew blueprint for Cuban spying.” Levitan draws on the work of Jorge L. García Vázquez, a Cuban exile who was jailed in a Stasi cell in 1987. García Vázquez produces a Research Blog on the Stasi-Minint relationship (“Conexión La Habana -Berlin.  Secretos de Estado y Notas sobre la Colaboración entre la STASI y el MININT) at http://havana-berlin-connection.blogspot.com/.

Here are a few quotations from Levitan’s essay:

(Quoting García Vázquez)  ”The repressive system that existed in East Germany . . . is the same one that exists today in Cuba,” he says. “What MININT learned from the Stasi has not been forgotten. On the contrary, [the strategies and techniques] are alive today despite the fall of the Berlin Wall.”

The Stasi’s menacing control over almost every aspect of private and public life in East Germany can be seen in this year’s Oscar-winning film The Lives of Others“, the tale of a Stasi officer’s inner conflict as he protects a dissident playwright whose apartment has been thoroughly bugged by the Stasi.

Germans taught the Cubans how to mount effective camera and wiretap systems for eavesdropping — for example, at what height on the wall to install microphones, which color wallpaper provides the best concealment, and which shade of lighting for the best video recordings.

The Stasi provided computers and introduced new archiving methods that better organized, protected and sped up the Cubans’ processing of security information. It delivered one-way mirrors used for interrogations and provided equipment to fabricate masks, mustaches and other forms of makeup so that when the Cubans sent out covert agents, ”they went in dressed with wigs, false noses — the works — credit of the Stasi,” Vázquez says.

At the Thomaskirche, Leipzig

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Paul Hare: “Cuba: What Might Happen Now?”

Paul Hare has just published a valuable analysis on Cuba’s current overall economic and political situation. It is certainly worth some careful attention. Especially interesting is the Appendix which presents a detailed and comprehensive comparison of the positions of the Government with those of dissident groups on a broad range of issues.

Paul Hare was the British Ambassador to Cuba from 2001-2004. He is  currently a Lecturer in International Relations at Boston University.

Paul Webster Hare, Cuba, What Might Happen Now in Cuban Affairs: Quarterly Electronic Journal, Volume 6 Issue 2, 2011

Summary

It didn’t happen 20 years ago. It hasn’t happened so far in 2011. Despite massive popular uprisings against totalitarian governments elsewhere in the world, Cuba continues to buck the trend. If there are no mass protests and sit-ins at the Plaza de la Revolución, what might happen now in Cuba? What changes are taking place in Cuba, and what are the implications for its economic and political future?

This paper analyzes the new political and economic space that is opening up in Cuba. The space is developing because the government has recognized that it needs to salvage the economy if it is to salvage the Revolution. This paper argues that Cuba is unlikely in the near-term to see a grass roots movement that demands the wholesale replacement of its leadership. But the surge of interest in the economy, perhaps unwittingly stimulated by the government, is shifting activity to territory that favors the opposition. Raul Castro is promoting a language of reform, even though his own definitions require some linguistic contortions. His speeches are still more of the parade ground, rather than of a CEO growing a business in the world market. And there is no new product; instead a striving to perfect the old one – socialism – through greater efficiency, reducing state spending and cutting imports. But so far there is no acceptance by Raul Castro that by allowing individuals to get rich, the Cuban economy will grow.

None of this means that democracy with features such as freedom of expression, freedom of movement, and an end to communist party monopoly is around the corner in Cuba. Indeed there have been many times in the 52 year revolution when signals of greater openness were withdrawn. But in 2011 the scenario is moving away irreversibly from the communist comfort zone. The debate is not yet in the political center but it is hard to see how it can be contained, given the principles that are being discussed.

The government is seeking to implement limited reform, change economic calculations, revise revolutionary definitions, and deal with a potential explosion in cell phone use (now 25% of all Cubans) plus demands that internet access be unrestricted for economic and political reasons. The goalposts of 52 years of government are moving slightly. The objective remains a state-controlled economy where the ilitary/government dominates the strategic sectors and not one where a private sector will be given free license. This suggests that those who want an increase in fundamental freedoms in Cuba, and greater political and economic openness, need to engage and show by example in politics, economics and above all in business what works and what offers Cubans a better future. This paper examines how such actions might develop and how a new cadre of “civic entrepreneur” might have a significant influence. The annex provides a summary of what Cubans on the island are saying about current issues of debate.

Annex: How Far Apart are Cubans?

It is difficult if not impossible to gauge opinions on key issues of Cubans on the island. As an attempt to measure the scope of the debate, I have compared below what the government has been saying on a variety of issues with public comments of Cubans not in government positions who live on the island. Some are from members of the “opposition,” some from semi-official centers of studies, and some from popular cultural figures. All are producing the critical comments and new ideas which Raul Castro professes to value. These issues are some of those on which Cubans must join in a debate and where the civic entrepreneurs will have a key contribution.

Ambassador Paul Hare

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Cuba Calls for “Cyberdefence” of the Revolution

Original here: Cuba calls for “cyberdefence” of the revolution

By Isaac Risco Dec 2, 2011, December 2, 2011

HAVANA: Just days after Cuban dissident blogger Yoani Sanchez was named one of the world’s 100 “most influential global thinkers” by US magazine Foreign Policy, the Cuban government is

preparing for “active cyberdefence”.

Despite poor Internet access for the average Cuban, which the authorities in Havana blame on the US embargo, Cuba is now stressing the importance of “occupying the web”. The website Cubadebate, the main pro-government online news outlet, has called for a move “from cyberwarfare to active cyberdefence”.

Cuban Foreign Minister Bruno Rodriguez on Wednesday urged more active involvement in the web and for greater defence mechanisms to fight what the island regards as the hostile attitude of major media outlets. “Euphoria over social networks co-exists with the risk of regime change operations, which has increased, as has the threat to peace. But these dangerous conditions make it necessary and urgent for us to make those platforms our own,” he said. “It is essential to have a political strategy in cyberspace.”

Rodriguez was addressing a workshop on “Alternative Media and Social Networks” with participants from 12 countries, to which Sanchez complained she and other bloggers critical of the government had not been invited. The authorities continue “to exclude the alternative part of (Cuba’s) blogosphere and twittosphere,” Sanchez wrote on Twitter. On her Twitter feed, @yoanisanchez, the 36-year-old regularly criticises Cuban authorities for their attitude to the Internet, among other things. Her campaign to denounce what she termed “political apartheid” at the event reached her more than 180,000 Twitter followers.

Indeed, on Wednesday, Foreign Policy said Sanchez’s influence shows “that the Internet really does go everywhere, even Castro’s Cuba”.

Sanchez, in turn, wrote on Twitter of the limitations of online stardom in communist Cuba. “Beautiful paradoxes of life. My name on FP’s list of 100 thinkers, and me now ‘thinking’ how to stretch the rice so as to get to the end of the month,” she wrote in a post.

Such “cyberwarfare” has been waged for some time. Blogs like Vision desde Cuba, which openly support the government, seek to counter the influence of those like Sanchez’s.

Despite “the limitations inherent to narrow bandwidth” and the “archaic and extremely slow dial-up connections”, Vision desde Cuba writes that “revolutionary bloggers” like himself back the government against those who, they argue, are being financed from abroad. Havana has traditionally accused dissidents of accepting funds from the United States.

Cubadebate has carried out a broad campaign to promote the use of social networks. Editor Rosa Miriam Elizalde asked in an article that readers “accept the technological challenge”. “I do not have the slightest doubt that if (Cuban national hero) Jose Marti were alive today he would be on Facebook and Twitter,” she said.

Mariela Castro, daughter of the Cuban leader as well as head of Cuba’s National Centre for Sex Education, also recently entered the world of Twitter. She openly confronted Sanchez, among others, in defence of the Cuban government.

Protagonists:

Mariela Castro, Daughter of the Regime

Yoani Sanchez, Daughter of the Revolution

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Juan Tamayo: Espacio Laical Urges Communist Party to Embrace Significant Reforms

From Juan Tamayo, Miami Herald, Wednesday, 11.16.11

Espacio Laical Article Here: Espacio Laical, November 2011 Rectificar el Rumbo

A Catholic magazine in Havana has  complained that a plan for an upcoming Communist Party conference shows the party is tied to “failed dogmas” and called for profound changes in Cuba’s economy, its tightly controlled news media and its rubberstamp legislature.

The editorial in the magazine, Espacio Laical, used unusually direct wording to argue that the published agenda for the National Conference of Cuba’s ruling and only legal political party on Jan. 28 falls far short of what is so desperately needed. While any changes must be well-considered, it noted, “we do not have the luxury of confusing gradualism with a lack of clarity or speed” because “it would be painful if the current generations of Cubans must suffer the pain of seeing their aspirations truncated.”

Yet, the agenda for the conference shows the party remains “attached to failed dogmas and obstinately holding on to a very vertical relationship with society,” added Espacio Laical, published by and for lay Catholics in the archdiocese of Havana.

The most important reform needed would be to give common Cubans more opportunities to run their own lives and truly influence government decisions, the magazine argued, calling it a “re-founding of citizenship.”

For its part, the magazine added, it favors allowing small and medium private enterprises as well as all types of cooperatives, and freedom for professionals such as doctors and lawyers, who can now exercise their professions only in government jobs. Cuba also must promote the growth of civil society — that part of a country’s life not controlled by the government — by allowing independent social organizations and opening the heavily censured mass media “to the diversity of criteria in the nation,” it argued.

Reforms also are needed within the Communist Party, the magazine added, as well as “the mechanisms of people’s power, so that the institutions of public power can have the authority they need.” Cuba’s rubberstamp legislature is the National Assembly of People’s Power.

Espacio Laical’s arguments coincided on many points with recent columns by Pedro Campos, a well-known Havana historian and former diplomat sometimes described as the voice of Cuba’s democratic communists. Campos has argued that the party must end its “neo-Stalinist” ways and develop a version of socialism that includes more direct citizen participation in government decisions as well as the productive sector, through workers’ cooperatives.

The Raúl Castro government has launched a string of reforms designed to improve the economy, by slashing public spending and allowing an increase in private enterprise. It also has legalized the sale of dwellings and expanded the legal sale of cars and trucks. But some of the reforms remain in the planning stages, and there’s been no sign that the government would agree to any political changes that could endanger the Communist Party’s hold on power.

The Espacio Laical editorial acknowledged the Castro reforms so far and noted that others no doubt will follow, but added that Cubans “feel that there’s nothing big, capable of renovating life and driving away the hopelessness.”
The announcement that the party would hold a conference in January sparked “great expectations” for change, added the editorial. But the recent publication of the agenda “worried many who had hoped for renovation.”

With most of Cuba’s revolutionary rulers in their 80s, the editorial called the conference “the last moment for the so-called historical generation” and urged it to “propose substantial changes and convene the people to carry them out. Don’t lose this opportunity.”

 

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Fidel Castro: The Cowardice of Autocracy

By Arch Ritter

Note: This commentary is more political than economic in character. It is an attempt to get some ideas “off my chest”.
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Fidel Castro’s attack on the Moncada Barracks in Santiago in 1953 and his subsequent crossing of the Florida Straits in the Granma to attack the Batista regime with a small armed force certainly appear courageous – though some observers question the personal courage of Castro during these events. But once in power, he quickly moved to suppress all opposition and alternate visions of Cuba’s future in order to minimize or eliminate any risk of rejection, criticism, or challenge to his power and his view of the world. Such a “stacking of the deck” in his own favor and the denial of freedom of expression and assembly to all who disagreed with him does look cowardly.

The Courage Phase: Fidel Castro (far Right) and followers arrested after the attack on the Moncada Barracks,  8/1/53

But what is cowardice and what is courage? In searching the literature via Google and Google Scholar, little analysis turned up for me, with the exception of an old essay by Joe K. Adams entitled “The Neglected Psychology of Cowardice” [Journal of Humanistic Psychology, 1965, 5; 57-69]. Adams begins his analysis with a lament that little had been written prior to 1965 on this topic. The Adams essay is the only reasonable and relevant analysis that I was able to locate, though there may be – and I hope that there would be – a substantial literature that I have not found.

Adams defines courage and cowardice in terms of the consequences that a person expects will follow from a particular course of action. The consequences may be physical, moral or intellectual and Adams (p. 58) defines them as follows:

  1. “Physical courage-cowardice: the relative willingness to risk or undergo anticipated physical pain or injury;
  2. Moral courage-cowardice: the relative willingness to risk or undergo undesired social consequences such as disapproval, contempt, loss of status or power, ostracism…
  3. Intellectual courage-cowardice: the relative willingness to risk or undergo a serious disturbance of one’s cognitive structure.”

On the courage side, one willingly confronts anticipated injury or risk while on the cowardice side, one minimizes expected injury and risk.  How does one minimize risks of personal pain, injury, disapproval, loss of status or power, or “disturbance of cognitive structure”? In Adams words (p. 59)

“….. by rendering harmless those who might bring about (these negative consequences …. ) by destroying them, censoring them, controlling them, or changing them. Destruction, censorship, control or change must itself be brought about with a minimum of risk i.e. in such a way that one’s opponents are unable to fight back. In addition to the possession of a complex and mystifying ideology, methods which are especially useful are secrecy, intrigue, deception, labeling, anonymity, entrapment, monopoly and getting others to do whatever open or fair fighting is necessary.”

This indeed sounds a lot like the Regime of Fidel Castro. However, Adams was not discussing Cuba or Eastern Europe. His case studies focused on the Catholic Church, the Inquisition, John Calvin’s Geneva, and political and academic ideologues (especially psychologists) circa the 1960s.

Why then did Fidel Castro shift from early courage pre-1959 to later cowardice when he found it desirable to deny people’s basic political and civil rights as these are interpreted by the United Nations Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights,  and the International Labour Organization Declaration on Fundamental Principles and Rights at Work? I am not in a position to give a good answer to this question, being neither a psychologist nor a connoisseur of Fidel Castro’s biography. However, perhaps Lord Acton’s maxim is relevant: “Power Corrupts and Absolute Power Corrupts Absolutely.”  Once tasting the fruits of power, Fidel became launched on a spiral, requiring more and more control of people’s lives, more and more adulation and influence. No amount of publicity and adulation ever seemed to be enough towards the end of his reign. The marches along the Malecon with him at the head became frequent and the political rallies occurred every weekend – non-stop mass mobilization to demonstrate loyalty and support for the Commandante.

Where does one see physical, moral and intellectual courage in Cuba at this time? Clearly it is with the dissidents, the Damas en Blanco, the independent journalists and economists, the Bloggers, and the labor or human rights activists who stand up to the autocratic regime – though with still small voice – at great personal risk.

Will President Raul Castro break from the political system established set by his older brother and demonstrate authentic intellectual courage?  If Raul really wanted to establish an independent legacy and an honorable place in the history books, he would return to authentic representative democracy will full practice of political pluralism and independent expression and assembly. Unfortunately such a courageous move though desirable is also improbable.

NOTE: For additional articles on various aspects of Fidel Castro’s presidency, see:

Cuba’s Achievements under the Presidency of Fidel Castro: The Top Ten

Fidel’s Phenomenal Economic Fiascoes: the Top Ten

Fidel’s No-Good Very Bad Day

The “FIDEL” Models Never Worked; Soviet and Venezuelan Subsidization Did

Fidel Castro, circa 2010 or 2011

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